You've played around again just to avoid answering my question.
You lying conman, piece of $hit!
Here it is again in case you forgot,
Does the ruler, Imam, Zakah collector or the authority/governing body in charge have a right to use violence and or threatening behaviour to get Muslims to pay Zakah or use heavy handed tactics to collect the Zakah money. Does the governing body have the right to behead people for refusing to pay Zakah.
In case you forgot, your original challenge - on page 4, post # 66 - was the following:
"Prove to me from the QUR'AN that rulers after Muhammad s.a.w (regardless of who that ruler may be) has the God given right to force people to give Zakah and hand of the Zakah money to the regime. And if people refuse to hand over the Zakah money to the regime in place then they are WAJIB UL QATAL Basically they face the death penalty."
Using your own copy-paste, I proved to you from the Qur'an that people in authority can collect Zakat either directly or through appointed collectors. Using sahih Shi'i hadiths, I proved to you that anyone who refuses to pay Zakat, never mind the circumstances, is an apostate who is punishable by death.
Much like you have one father, you get to pose one question. This is a discussion not a mutah wholesale where an individual is allowed as many questions as fathers. Hence, it is my turn to pose a question to you. Can you prove from the Qur'an that Zakat is only rendered to "infallible Imams"? Remember, you can throw in the towel anytime.
Can you prove and justify Abu Bakr's decision and Khaled bin Waleed's actions from the Qur'an.
Coming up...
It's a very important matter and should be justified and explained from the Qur'an. Capital punishment for not paying Zakah or handing over the Zakah money to the ruler/government/local authority needs to be proven from the Qur'an.
"Ibne Mahyar, Kulaini and other commentators have narrated from Imam Sadiq (a.s.) that:
One who accepts the Wilayat of the Holy Imams (a.s.) and does not disobey their commands would not be misguided in this world and would not suffer in the hereafter.
In another traditions the Holy Prophet (S) says: O people, follow the guidance of Allah so that you may be guided and acquire goodness and improvement.
Guidance of Allah is my guidance and my guidance is the guidance of Ali (a.s.), one who follows his guidance in my life and after my passing away, he has followed the guidance of Allah. He would never be misguided and a sinner."
Taken from:
https://www.al-islam.org/hayat-al-qulub-vol3-allamah-muhammad-baqir-al-majlisi/part-32-verses-pointing-holy-imams"Imam Sadiq (a.s.) said: Some clear signs (verses) of Quran are in the hearts of those who have been given the knowledge, are the holy Imams from Aale Muhammad (a.s.) and in their hearts are both the words and the meanings of the Quran.
In Basairud Darajat, through reliable chains of narrators, Abu Baseer reports that Imam Baqir (a.s.) recited this verse and then said: Allah has not said that the Mushaf (text of Quran) is between two hardboard covers. Rather He has said that it is in the hearts of those who have been given the knowledge of it. Abu Baseer asked: are you those people? The Imam replied: Who else can be?
Kulaini has, with reliable chains of narrators, quoted Imam Baqir (a.s.) saying that no one has ever claimed but falsely that he knows the entire Quran as it has been revealed to the Holy Prophet (S) and that
he has collected it and that he has remembered (learnt) it by heart except Ali Ibne Abi Talib (a.s.) and the Imams after him (they only have made such a claim truly).
It is mentioned in Basair that a man came to Imam Kazim (a.s.) and said: You are giving such explanation of Allah’s Book the like of which we have never heard before from anyone else. The Hazrat replied: The Holy Quran came to us before all others and we got its explanation before it reached anyone else. "
Taken from:
https://www.al-islam.org/hayat-al-qulub-vol3-allamah-muhammad-baqir-al-majlisi/part-3-those-who-have-knowledge-quran-areReading those excerpts, it becomes clear that no one knew the Qur'an like the Imams (ra), according to Shi'i aqeedah. Now I remind you of all the things that Shi'i Imams (ra) said in regards to those who fail to pay Zakat.
Here are three narrations from Al-Kafi declaring those who refuse to pay Zakah as apostates:
‘Ali ibn Ibrahim from his father from Isma’il ibn Marrar from Yunus from Ibn Muskan … on the authority of Abu Ja’far (Muhammad ibn ‘Ali Al-Baqir): “The Messenger of Allah addressed a group of people in the mosque telling some of them to get up [of the mosque] until he threw out five persons, then he said: “Get out of our mosque and do not pray in here whilst you haven’t paid your Zakah.” [Al Kafi vol. 3 – The Book Of Zakah ch. 2]
Yunus from ‘Ali ibn Abi Hamzah from Abu Basir on the authority of Abu ‘Abdillah (Al-Sadiq), who said: “
He who refuses to pay even a single ounce of the Zakah is not a believer nor a Muslim and this is the statement of Him (Allah), may He be glorified and exalted […].” [Al-Kafi vol. 3 – The Book Of Zakah ch. 2]
Abu ‘Ali Al-Ash’ari, from the one who mentioned it, from Hafs ibn ‘Omar, from Salim, from Abu Basir, (It has been narrated) from Abu ‘Abdullah (Al-Sadiq), who said: “
Whoever refuses to pay a carat of Zakat, let him choose to die as a Jew or a Christian (i.e. kafir).” [Al-Kafi vol. 3 – The Book Of Zakah ch. 2]
And what is the punishment for refusing to pay Zakah?
....from Sahl from ibn Shamun from Al-Asam from Malikk ibn ‘Utbah from Ibn Taghlub who said: “Abu Abdullah (i.e. Al-Sadiq) told me: “Allah has declared the blood of two types of people permissible to be shed in Islam, nobody must judge with regards to these two types until Allah sends our Qa’im (Shia Mahdi) from Ahl Al-Bayt, and when Allah sends him, he will judge with regards to these two types according to the ruling of Allah, without requiring any testimony, which is: The adulterer will be stoned and
the one who refuses to pay the Zakah will get beheaded.” [Al-Kafi vol. 3 – The Book Of Zakah ch. 2]
The above narration can be found in many other primary and secondary Shia sources, such as:
1. Man La Yahduruhu Al-Faqih, vol. 2, p. 11
2. Wasa’il Al-Shia, vol.6, p. 19
3. Al-Mahasin, p. 87, in Kamal Al-Din, v. 2, p. 671
4. Al-Khisal, v. 1, p. 169
5. Raudah Al-Wa’idhin, v. 2, p. 356
6. Wasa’il Al-Shia, vol.6, p. 19
7. Basa’ir Al-Darajat, p. 170
8. Bihar Al-Anwar, vol. 52, p. 309
Bye, piece of $hit!