There is no disrespect in your response, brother.
sorry for the delay.
sure glad you feel like so.
Normally, Twelver Shia do not go beyond Ali when when discussing about logic of having successor after Prophet (saw).
it seems to me, 1 argument put forward is like this:
if one believes in the 1st imam, it makes sense to inquire further who's the next (2nd) imam.
if one believes in the 1st and 2nd imams, it makes sense to inquire further who's the next (3rd) imam.
i hope you get the drift.
if one believe in the 1st eleven imams, it makes sense to inquire further who's the next (12th) imam.
i'm sure bro iceman/ijtaba can provide a more satisfactory answer.
If you know that "vanezilla" guy, why don't you throw that 12th imam thingy and see whether he can "make a lot of sense" out of that.
No, i don't know him/her.
with regards to 12th imam, here's an excerpt from Al Kafi V 1 – The Book Of Divine Authority CHAPTER 41 H 4
....Then He has said in another part of His book, "Guard yourselves against discord among yourselves so that it will not mislead anyone of you, especially the unjust, and know that God's retribution is most severe." (8:25). It is about the Night of Determination. He has also said in His book, "Muhammad is only a Messenger. There lived other Messengers before him. Should (Muhammad) die or be slain, would you then turn back to your pre-Islamic behavior?
Whoever does so can cause no harm to God. God will reward those who give thanks." (3:144)
In the verse He has said that when Muhammad will die the opposition to the command of Allah, the Most Holy, the Most High, will say , "The Night of Determination has gone along with the Messenger of Allah." This is the first calamity that has befallen them exclusively. With this they returned back to their old ways. Had they not said so, it would have been necessary to believe that Allah, the Most Holy, the Most High, has His commands on that Night.
Once they would affirm and acknowledge the command (delegation of Divine authority) it would have become necessary to believe in the existence of the man who possesses Divine authority."
i also read in PooyaTafsirQuranSurah71-114.pdf:
The night of qadr is in the month of Ramadan. See Baqarah: 185 and Dukhan: 1 to 3 wherein it is stated that the whole Quran was revealed in this night. The descension of the angels and the spirit is a regular occurrence since the creation of Allah till the day of resurrection, and the place of descent is a thoroughly purified heart (Ahzab: 33). Therefore there should be such a purified heart in existence at all times.
Imam Muhammad bin Ali al Baqir said:
"Present this surah as a decisive argument for the continuity of the divine vicegerency on the earth."
thus, i think shia believes "kulli amri" in the verse ([Shakir 97:4] The angels and Gibreel descend in it by the permission of their Lord for every affair), came down for Rasul Allah, during his lifetime. After his demise, it comes for the imams.
all i'm saying, they do have grounds for their belief.
bro iceman/ijtaba
i don't see shia using this argument on the internet. any reason for it? or maybe i didn't look hard enough!
ps: in tafsir ibn kathir, concerning the verse 97:4, i read
.
.
Qatadah and others have said,
"The matters are determined during it, and the times of death and provisions are measured out (i.e., decided) during it.''