You're not interested in what Mutah is, what it's for, why it's for and the circumstances and the reason and purpose it's for.
Circumstances? Please provide proof that mutah is
only to be contracted under very special and outstanding circumstances.
I give you an in depth analysis and explanation which you completely disregard and yapp on continuously
You have zero authority in the Shia world. If we have missed your credentials, please state them otherwise, stay silent.
about what's wrong with someone (feroz) being recommended Mutah then asking the person who recommends it if he can do Mutah with any of his females or if he knows anyone.
Yes, what is wrong with approaching someone with the intention to perform an act of sunnah with his sister, daughter or any other family member? As I said, I do not know of anyone who would be enraged if a brother were to seek his or her approval for nikah (which also is sunnah). So why this sensitivity towards mutah when your scholars vociferously support and encourage it?
Mutah is recommended to those who are in a particular situation or condition or face a particular scenario or role. You're completely disregarding the definition and meaning and the reason and purpose. Mutah isn't an option or choice. All you're doing is jumping up and down trying to point score which isn't happening or working.
Proof? As for mutah not being an option or choice, are you (in other words) saying that Shia mosques assess each case (as couples walk in) before the couple is allowed to contract mutah? That's a first! Again, in all the narrations quoted which support and encourage mutah, show me one which says that mutah is for "those who are in a particular situation or condition or face a particular scenario or role".
Nobody is selling Mutah and nobody is buying it.
Not literally but I am sure you are familiar with figures of speech. To sell the concept of mutah is to say that the speaker (in the video) is trying to gain favor for mutah in the eyes of those present or that he is trying to encourage the listeners to perform mutah, et cetera.
In the Muslim community it is embarrassing for the girls side even if the boy or man approaches the family of the girl himself and some even considered such approach by a male as an insult. They would say to the male that;
" don't you have amy manners or decency? Get an elder or guardian and put them forward as a representative".
Wow, you really shot yourself in the foot with this one.
"Two months after the battle of Badr, i.e., in the month of Zilqa'ad (the 11th month) of 2 A.H.,
Ali called on Muhammad Mustafa, and said: 'O Messenger of God, you have brought me up as your own child. You have overwhelmed me with your gifts, your generosity and your kindness. I owe you everything in my life. Now I seek one more kindness from you.'
The Apostle understood what Ali was trying to say.
His face lighted up in a broad smile, and he bade Ali to wait for a few moments until he obtained his daughter's answer. He entered the house, told Fatima that Ali was asking for her hand in marriage, and asked her what was her response. She kept quiet. He interpreted her silence as her assent, returned to Ali, informed him that his proposal was accepted, and told him to make preparations for the wedding." (source:
https://www.al-islam.org/restatement-history-islam-and-muslims-sayyid-ali-ashgar-razwy/marriage-fatima-zahra-and-ali-ibn-abi)
Taken from a Shia website, are you telling me that the Muslim community has more gheera than the Prophet (saw)? Or are you now going to claim the the Prophet (saw) made a mistake (naudhubillah) and instead of chastising Imam Ali (ra) by saying "don't you have amy manners or decency? Get an elder or guardian and put them forward as a representative" (your exact words) he (saw) okayed the marriage? Or will you concede that Imam Ali (ra) was insolent (naudhubillah) to have approached the Prophet (saw) directly without sending any elders? Way to prove that Imam Ali (ra) did not "have any manners or decency".
And do not dare give me the nonsensical argument that Imam Ali's (ra) parents were not present or anything of that sort. If no one else (I do not know my history that well), we know Abbas (ra) was alive so Imam Ali (ra) could have sent him.
All throughout this discussion, especially this last point you made, your mouth has been writing checks your @$$ cannot cash. I apologize for the harsh language but enough is enough.
In schools and colleges Muslim Lads frequently look and stare at girls and men at women in the Muslim community. But when it comes to their sisters or daughters (females) they don't want anyone turning their looks in that direction. You know this type of attitude and hypocrisy exists.
The bigger hypocrisy is when you have scholars encourage something for the sons and daughters of the ummah but they jump out of their chairs, as if sitting on a bed of burning coals, when the same is suggested for their daughters.
Mutah is recommended to those who are in that particular situation or condition or who face it.
Proof?
Stop playing around and beating around the bush. Any comment from you on Misyar marriage practiced within Ahle Sunah? Mutah was permissible and then made prohibited according to Sunis but what about Misyar marriage which has got nothing to do with Qoran or Sunah or does it?
Misyar does not come with an expiration date or time so right off the bat, fallacy of false equivalence. Also, there is not a single scholar who encourages misyar or has narrated from Jibrail (as) that performing misyar earns Allah's (swt) forgiveness.