While Allah [swt] says: 49:13:"
O Mankind, We created you from a single (pair) of a male and female, and made you into nations and tribes, that ye may know each others. Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you," we find that those “Infallible” , who are the Deputies of Allah, preach racism in its ugliest form. While the following reports are sad, yet you will find them funny, so here we go:
“(Narrated) Ali bin Ibrahim, from Haroon bin Muslim, from Mas’adah bin Ziyad, from Abu Abdullah [as] said: Amirul-Mu’mineen (Ali) [as] said:
Beware of marrying the Negros (zunj) for they are a distorted creation.” (al-Kafi (fil Furoo’): Book of Nikah, Chapter:
Whom (the Imam) Disliked for Marriage Amongst the Kurdish, Negros and Others, vol. 5, p. 352, Narration 1)
Narrated Ali bin Ibrahim, from Ismael bin Muhammad al-Makki, from Ali bin al-Husain, from ‘Amr bin Othman, from al-Husain bin Khalid, from whom he mentioned from Abu Ar-Rabi’ al-Shami said: Abu Abdullah [as] said to me:
Do not buy anyone who is a negro, but if you must, then (buy) the Nubians, for they are amongst those whom Allah the Exalted said about them: 5.14 From those too, who call themselves Christians, We did take a covenant, but they forgot a good part of the Message that was sent them . Surely, a time will come when they will remember that portion, and when the Qa’im (Mahdi) arise, a group of them will come to his support, but never marry anyone of the Kurdish (people) for they are part of the Jinn (demons) whom the screen was lifted from them.” (Ibid, narration 2)
Comment: by “whom the screen was lifted from them” he meant, the screen or divider which Allah has created between us human and Jinn, where we are unable to see them but they can see us.
The Kurds, according to this narration, are a type of demons which we are enabled to see. What an absurdity.
(Narrated) Several of our fellows from Sahl bin Ziyad, from Musa bin Ja’far, from ‘Amr bin Sa’eed, from Muhammad bin Abdillah al-Hashimi, from Ahmad bin Yousuf, from Ali bin Dawood al-Haddaad, from Abu Abdullah [as] said:
Marry not from the Negros nor the Khazar, for they have uteruses indicate they are unfaithful. He [as] further said: India, Sind and Qind
not a single one of them is smart, meaning Qandaharis. (Ibid, Narration 3)
Comment: Khazar is the area around the black sea, and Qandahar is in Afghanistan Not to mention that the
women are depicted very low and worthless in the Shi'ite scriptures.
“Narrated to us Ali bin Ahmad bin Abdullah bin Ahmad bin Abi Abdillah al-Barqi: Narrated my father, from his grandfather Ahmad bin Abi Abdillah, from his father, from Muhammad bin Abi Omair, from more than one person from the Truthful Ja’far bin Muhammad from his father, from his forefathers, peace be on them, said: One of the companions of Amirul-mu’mineen (Ali) complained to him his women. He [as] thus stood to address the public saying: O people,
Obey not the women in any case,
nor trust them with money, nor let them be in charge of the children, for if they are left to do what pleases them, they will lead (you) to troubles and aggress the rights of the lords. We found them to be unhesitant when they are in need, impatient when their (sexual) lust at peak, wasteful spending is part of them even if they are old, and self admiring follows them even at their senior age. They don’t appreciate the “much” when they are prevented the “little”. They forget the good and recall the bad. They rush to falsehood, insist on arrogance and follow Satan. So deal with them at any how, address them well that their deeds be well (as a result). (al-Amaali: Ibn Babawaih al-Qummi, the 37th council, narration No. 6, p.172)
Narrated few of our friends on the authority of Ahmad bin Abi Abdillah, from his father, from Wahab, from (Imam) Abu Abdullah [as] said: Amirul-Mu’mineen (Ali) [as] said: Men were created from Earth, and all they care for is the land. As for the woman, she was created from the man, and all she cares for is men, O Men, lock up your women”. (al-Kafi ( fil Furoo’ ): al-Kulainy, Kitaab al-Nikah, Chapter What’s Recommended for Women Who Reached pubery…; vol.5, p.337, narration 6)
Narrated Muhammad bin Omar bin Salamah bin al-Baraa’ al-Hafiz al-Baghdadi: Narrated to us Ahmad bin Abdallah al-Thaqafi Abul-Abbas saying: Narrated to us Issa bin Muhammad al-Katib saying: Narrated to me al-Madayini from Ghiyath bin Ibrahim from the Truthful Ja’far bin Muhammad from his father from his grandfather, peace be on them, said: Ali bin Abi Talib [as] said: The brains of women are in their beauty, and the beauty of men is in their brains”. (al-Amaali: Ibn Babawaih al-Qummi, the 40th Council, narration No. 9, p.189)
Narrated Muhammad bin Ali Majilwaih: Narrated to us Muhammad bin Yahya al-‘Attaar saying: Narrated to us Sahl bin Ziyad al-Adami saying: Narrated to me Othman bin Issa from Khalid bin Nujaih from Abu Abdallah [as] saying: Bad luck was discussed in his presence, he [as] thus said: Bad luck are to be found in three things: in the woman, vehicle (horse, mule, camel, donkey, etc) and house. As for the bad luck in the woman, it is due to her high dowery and her disobedience to her husband, the vehicle is due to its attitude, and the house is due to its narrowness, its bad neighbor and its defects”. (Al-Amaali: Ibn Babawaih al-Qummi, 42nd Council, Narration No.7, p.199, and in his al-Khisaal, Chapter of the Three, narration 53,p. 100 [A shorter version of this narration is also found in al-Kafi (fil Furoo’): (al-Kulainy, Book of Nikaah, Chapter: Nawadir, vol.5, p. 567, narration 51])
Following is an interesting narration that induces us to ask whether Ali [ra] treated Fatimah [ra] as he advised the others:
Narrated to us Ahmad bin Muhammad bin Yahya al-‘Attaar saying: Narrated to us my father from Muhammad bin al-Husain bin Abil-Khattab from Muhammad bin Sinaan, from Abi al-Jarood from Abu Ja’far al-Baqir [as] from his father, from his grandfather [as] saying: Amirul-Mu’mineen (Ali) [as] said: He who places himself in a suspicious position, let him not blame who misjudges him; and he who conceals his secret holds the choice. Any conversation surpasses two (people) will be spread around. Think well of your brother until you see of him otherwise, and think well of a word said by your brother if it is possible to be interpreted as such. Choose the truthful brothers and make lots of them, for they are your ornament in times of peace and your fort in times of need. Consult in your affairs those who fear Allah, and love the brothers according to their level of righteousness. Try to avoid the bad women, and ever be watchful of the best of them, if they enjoined good on you, disobey them so they won’t have a hope to have you obey them in that which is no good”. Al-Amaali: Ibn Babawaih al-Qummi, 50th Council, Narration No.8, p.250
Narrated to us Muhammad bin Musa bin al-Mutawakkil [ra] saying: Narrated to us Abdullah bin Ja’far al-Humairi, from al-Fadl bin ‘Aamir, from Musa bin al-Qasim al-Bajaliy, from Thuraih al-Maharibiy, from Abu Abdullah [as] from his forefathers [as] saying: The Messenger of Allah [sawa] said: Three (types of people) if you don’t wrong them, they will still wrong you: The low class,
your wife and your servant”. (al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Three, narration 15, p.86)
Narrated to us my father [ra] saying: Narrated to us Sa’d bin Abdallah, from Ahmad bin al-Husain bin Sa’eed, from Abu al-Husain al-Hadramiy, from Musa bin al-Qasim al-Bajaliy, from Jameel bin Darraj, from Muhammad bin Sa’eed, from al-Muhariby, from Ja’far bin Muhammad, from his father, from his forefathers, from Ali [as] saying: The Messenger of Allah [saw] said: Three (type of situations) are good lie in them: Trickery in a war, promising your wife, and reconciliation between people. There are three (types of situations) where telling the truth becomes ugly: snitching, telling the man something he may dislike about his wife, and to disbelieve the man over the rumor. He further said: And there are three (types of people) sitting with them kills the heart: sitting with the low class, talking to women, and sitting with the wealthy people”. (al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Three, narration 20, p.87)
Several of our friends narrated, from Ahmad bin Muhammad bin Issa, from al-Husain bin Sa’eed, from al-Husain bin ‘Alwaan, from Sa’d bin Tareef, from al-Asbagh bin Nabatah said: Amirul-Mu’mineen (Ali) [as] said: Allah created the lust in ten parts, and has placed nine parts in women and one part for men. If it wasn’t for the shyness that Allah gave them according to their lust parts, each man would have had nine women hanging to him.” (al-Kafi (fil Furoo’): al-Kulainy, Kitaab al-Nikah, Chapter The Virtues of Women’s Lust Over The Men’s, vol.5, p.337, narration 1.; al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Ten, Section: Lust Is Ten Parts, p.338, Narration 28)
Comment: Please read the narration once again. Does it make a sense? What is more interesting though, is the commentary of Ibn Babawaih al-Qummi on this narration. He wrote in the footnote: “Allah the Exalted, created lust in ten parts: Ten for men, and one for women. But that is specifically for Bani Hashim and their Shi’ites. And for the women of Bani Umayyah and their supporters, the lust is ten parts: nine for women, and one for men”
Several of our fellows narrated, from Ahmad bin Muhammad bin Khalid, from Ahmad bin Muhammad bin Abi Nasr, from whoever narrated to him, from Ishaaq bin Ammaar said: (Imam) Abu Abdullah [as] said: Verily, Allah made for the woman the patience of ten men, but when it hits her, she gets the lust power of ten men.” (al-Kafi (fil Furoo’): al-Kulainy, Kitaab al-Nikah, Chapter The Virtues of Women’s Lust Over The Men’s, vol.5, p.337, narration 2; al-Khisaal: Ibn Babawaih alQummi Chapter of The Ten, Section: Woman Has Patience of Ten Men, p.339, narration 32)
Several of our fellows narrated, from Ahmad bin Muhammad bin Issa, from Muhammad bin Sinaan, from Abu Khalid al-Qammaat, from Durais, from (Imam) Abu Abdullah [as] said: I heard him (i.e the Imam) saying: Women were given an intercourse power of twelve (men) and the patience of twelve (men).” (Ibid, p. 339, Narration 3)
Comment: Please compare to the previous narration. Any discrepancy on the part of the “Infallible”? Inspite of all the nonsense and things out of morality we went through, yet we find Many Prominent and Respectable Shiite Scholars praise Usool al Kafi: Muhammad Sadiq AlSadr said : “Although The Shia are on the unanimity of that The four books (Alkafi , AlITibSaar , AlTahzeeb and Mun La YahduRuHu Alfaqeeh) are accepted and *all* the narrations in them are accurate (Saheeh), But they did not call them by the name (Sihaah) like AhlSunnah did ” (The Book of shia “Kitab alshia” page 127)
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What exactly do the Shia' scholars say about Al-Kafi? -
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April 04, 2015, 05:04:10 PM
