But one of your greatest scholars which hour website says was "the leader of the (shia) sect", at-Tusi claim that shia has more differences among them than Hanafi, Maliki & Syafii put together though.
Different time periods. It is one thing when a Madhab is in its infancy and evolving, and another thing when it has been well over a millennia. Shia's are united in the vast majority of Fiqh issues. We all pray the same way, and know where to put our hands. However, if i wanted to become a Sunni i would not even be assured how the Prophet ﷺ placed his hands.
Put side issues of Fiqh, where differences occur. What about Aqeedah? May i ask you, what school of Aqeedah you follow? Are you aware that the owners of this website, who i say are polite and have integrity, still affirm the Salafi-Creed, and declare the Ashari-Sunni and the Maturidi-Sunni as deviants? Are you aware that the majority of Sunni scholars have been Ashari and Maturidi, and this is like dlecaring an enormous part of your heritage as deviant?
If i wanted to become a Sunni tomorrow, i would have different groups all claiming to hold onto the same book but having wildly different understandings of Allah, the Almighty. Whatever differences existed even back in the time of Shaykh-Tusi - which was a period of reformation and evolution, we certainly did not divide based on our understanding on the attributes of Allah.
Watch this Ashari-Maturidi Hanafi brother claiming Salafi's are deviant. Then go and watch the Salafi's calling them the deviants. This is not a joke brother, this is Aqeedah.
I was just quoting your own hadith where imam said mahdi was afraid to be killed. Besides did people of the cave suppose to lead us now? Or did Prophet Isa AS suppose to guide us now? You try to compare different things. Prophet Isa AS has finished his nubuwwah, conveyed his messages, FACE HIS ENEMIES & DIDNT HIDE DUE TO HIM AFRAID GETTING KILLED, he wont even lead muslimwhen he came back. People of Cave? Come on bro, you can do better conparison.
There is no doubt Imam al-Askari, whose title comes from being imprisoned in the land named Askar, was in grave threat and danger from the ruling authorities, who recognised the uprisings of those who wanted to put the Banu Hashim in power and maintained rule must come from the line of Fatima. Rather than using the method of al-Ma'mun in trying to please these people and bring the Ahlulbayt close (and he did this by making Imam al-Ridha his heir, changing the states colours to green to reflect the colour of Banu al-Hashim among other things) other leaders opted to be more stringent and brutal. For both the Shia, and al-Madhi, those were dangerous times. One of the reasons for his Ghaybah was because of this.
However, he has not remained in Ghaybah because he fears being killed and is hiding. Are the hadith not clear that he will rise when oppression is rife, when his enemies are numerous and when he will fight and war against the corruption globally? If he was hiding because he was afraid, why come out of Ghaybah when it is essentially the end of times and you are going to have to fight not just the enemies of Islam in Arabia, but enemies the world over.
He has been put into Ghaybah because in the same where Allah [swt] has preserved Isa [as] until the end of times, he has decreed both Isa [as] and al-Madhi have a duty to play. He has decreed it, it is prophesied in Mutawattir hadith, and is the command and will of Allah [swt].
I only made mention of the Ashab-e-Kahf because you should not be surprised for people being placed into occultation and Allah preserving their lives until a time decrees. It may also be the case this is a test for the Ummah in the same way keeping Musa [as] remaining for ten additional days was a test of faith of the community.
Your imam said mahdi was afraid to be killed bro. Every human have fear, thats normal, but not for 1000+ years. This is shia who often ridicule sahaba who left a battle. Those samr sahaba at least return to face his enemy another day. But afraid for 1000+ year?
There's a difference when you have an army of tens of thousands and outnumber the enemy under the Prophet of Allah, and then run away and flee, and being in a situation where you barely have large numbers, the leaders the empire are in far more control and power, and there is absolutely no chance or practical benefit to fighting - but it is better to preserve the lives of your followers and survival of the right view of Islam.
Shia say imam nèeded to preserve the pureness of deen, because he cant make mistake, but at the moment fallible scholars who can make mistake preserve the deen. In practice, imam is not always needed, shia need scholars more than imam which disprove the core of shiism.
I think you have misunderstood it. Shia's claims that the source of the religion has to be pure. When Muhammed ﷺ was sent, and if he erred and sinned and made mistakes, the source by which we obtain the Sunnah would be corrupted as we would be seconding guessing the Prophet ﷺ. We need to have absolute and full confidence in the source - even if people who take from the source can make a mistake. This also applies for the second of the two weighty things, the Ahlulbayt, who preserved his sunnah and were representatives of Allah. If they sinned, erred, began to make mistakes , the pure source would be corrupted.
So even though people can make mistakes when reading the Quran, the Quran itself is not corrupted. Even if people can make mistakes in understanding the true morals by which to live, the Sunnah itself is not corrupted. Yes,there exists fake ahadith, weak a hadith, traditions which when one studies can be discarded as they go against many other authentic traditions even when said under dissimulation, but the source remains pure and there are clear routes to get to it.
I hope i have explained it clear brother , do write back if you wish.