Amazing scientifical knowledge of the Imams

[Ebn Hussein]

بسم الله والصلاة والسلام على رسول الله
و بعد

السلام على من اتبع الهدى

NOTE: With Imams I mean the Imams of the Ahl al-Bayt according to the Rafidi narrative. According to Muslims, the Imams (Allah's peace and mercy be upon them) were orthodox Sunnis and the vast majority of kufry and crazy narration attributed to them are nothing but lies.

Sunnis are known for their love and praise of the Prophet (peace be upon), to an extent that I myself, when I used to be a Shi'i, met many more or less sincere Shias who couldn't resist (in discussions) but to admit that Shias do indeed exaggerate with the family of the Prophet (peace be upon him), to the level that the average Shi'i knows more about Karbala (and even the name of al-Hussein's horse!) than about the Sirah of the Prophet (peace be upon him). You might object as much as you want and accuse me of being subjective, however as an Ex-Shiite I believe this is nothing but the reality of the vast majority of Rawafid.

Naturally, even the topic of al-Tibb al-Nawabi (The Prophetic medicine, Arabic: الطب النبوي‎‎) refers solely to the actions and words of our Prophet (saws) with regards to sickness, treatment and hygiene etc.

There is no Sunni household that haven't heard of al-Tibb al-Nabawi, as Sunnis by default have a single and actual infallible authority which is the Prophet (peace be upon him), nobody else (let alone after him!). The Rafidah on the other hand, under the pretext of "loving and following the progeny of the Prophet" have consequentially put the Prophet in the shadow (the vast majority of their hadith go back to al-Sadiq) with the excuse that their later Imams narrate back to their grandfather. This is of course nonsense and diminishes the status of the Prophet.

Imagine for a second that Sunnis would narrate the vast majority of their narrations to Ibn 'Abbas (Hashimi) and then claim: Well, he was a student of 'Ali and 'Ali was a student of the Prophet, so there is no problem for him being the last person in the chain! Anyway, this is exactly what the Rafidah have done with regards to the narration of their fallible 11 Imams (the 12 one is a myth and was never born). On top of that, they have usurped and snatched titles from their real owners and gave it to the Imams. One example:

Sayyid al-Shuhada` (The Master Of the Martyrs) = A title given by the Prophet (peace be upon him) to nobody else but his brave uncle, the martyr, Hamzah (may Allah be pleased with him). The Rafidah - who boldly claim to love and respect the family of the Prophet - have snatched this title away and gave it to al-Hussein al-Shahid. No doubt, al-Hussein was a master and a great martyr, however, this title was given to none but Hamzah b. 'Abdil-Muttalib.

Now, same goes with al-Tibb al-Nabiyy. Something known by all Muslim sects, including Zaydi Shias and Khariji Ibadhis as THE science of the Prophet, is known in Shiism as THE science of Ja'far al-Sadiq (Tibb al-Sadiq or sometimes: Tibb al-A`immah i.e. the Medicine of the Imams)!

"Medicine of the Imams" (who constantly used to drink and eat poisoned food by tyrant rulers, acc. to the Shia ...)



"Medicine of al-Rida"



"Medicine of 'Ali b. Abi Talib and Ja'far al-Sadiq"

[Ebn Hussein]

So called infallible: Drink your own pee!

Let's begin with the first amazing scientifical knowledge, all you Nasibis shall enter the religion of the Rafidah afvaaawja, once being exposed to these gems of knowledge:

Some ignorant Rafidah make fun of Sunni narrations about the drinking of camel urine. Now I leave the fact (for now) that similar narrations can be found in their books too, also the dispute among scientists (many agree with a number of benefits it has, just like horse urine, however it is said that in the current state, it has been known as a transmitter of some diseases i.e. it's not without riks and side effects) and even Sunni scholars (some who regards it as completely najiss and explain the hadith in a different way). Just one point, the father of medicine Ibn Sina (Avicenna) is reported to have said:
 
The most beneficial of urine is the urine of Bedouin camels which are called najeeb. End quote.

(Ibn al-Qayyim's Zaad al-Ma’aad (4/47, 48)

Anyway, the Rafidah, who sit in glass (or shall I say mud?) houses are the last who should dare to mock anything. Let's see what their so called (in)fallibles say.

Professor Dr. Ja'far (Rafidi al-Sadiq) says:

طب الأئمة - ابن سابور الزيات - الصفحة ٦١
أيوب بن حريز قال حدثنا أبي حريز بن أبي الورد عن زرعة عن محمد الحضرمي وعن سماعة بن مهران قال: قال لي أبو عبد الله الصادق عليه السلام عن رجل كان به داء فامر له بشرب البول فقال لا يشربه قلت إنه مضطر إلى شربه قال فإن كان يضطر إلى شربه ولم يجد دواء لداءه فليشرب بوله اما بول غيره فلا.

http://shiaonlinelibrary.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/1288_%D8%B7%D8%A8-%D8%A7%D9%84%D8%A3%D8%A6%D9%85%D8%A9-%D8%A7%D8%A8%D9%86-%D8%B3%D8%A7%D8%A8%D9%88%D8%B1-%D8%A7%D9%84%D8%B2%D9%8A%D8%A7%D8%AA/%D8%A7%D9%84%D8%B5%D9%81%D8%AD%D8%A9_61#top

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translation:

"Al-Sadiq, peace be upon him, said to me concerning a man who had an Illness and was
instructed to drink urine (al-Bawl): "He should not drink it" I
said: 'He is compelled to drink it." He [al-Sadiq] replied: "If he
is compelled to drink and finds no medicine for his illness,
then let him drink his own urine. As for the urine of others, then no."

Shia source: Tibb (medicine) al-A`immah (of the Imams by Ibn Saboor, page 61.


I (Professor Ebn Hussein) say: I rather drink 5 litre camel piss then my own, thanks but no thanks Professor Ja'far.

Rafidi objection: But I read somewhere on google that some scientists say there are benefits in drinking ones own urine.

Answer: Well, there you go. You've just tasted your own (probably piss) medicine. There are also scientists who refer to the benefits of camel (and horse) urine. So don't be a spoilt brat and stop accusing al-Bukhari and your masters, the Ahl al-Sunnah of lies and fabrications.

A quote from a website:

There isn’t a straightforward scientific answer for its benefits. When it comes to ingesting your own urine, there are resolutely no studies proving its efficacy. ‘It’s a bizarre concept,’ says Mr Zaki Almallah, consultant urologist at BMI Priory Hospital in Birmingham. ‘The kidneys filter the blood and any excess fluid, and salts and minerals are expelled. The point of urination is to rid the body of excess. Why would you want to re-absorb that?’ he asks, pertinently. ‘The only time it’s medically recommended to ingest urine is if you’re stranded without food or water for many days.’

As for Islam: Human urine is najis (impure) according to scholarly consensus. The Prophet (peace be upon him) never advised anybody to drink his own urine. It should be avoided under any circumstance possible.

[Ebn Hussein]

Have some donkey milk!

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Translation:

"I asked Abu 'Abdillah (al-Sadiq), peace be upon him, with regards to the drinking of donkey milk. He said: "Drink it!"

Shia source: Wasa`il al-Shia, book of "foods and drinks", p. 116

The narration is 101% authentic according to them. In fact, al-Bahboodi (one of their scholars who compiled a Sahih version of al-Kafi and got rebuked for that, probably due to the Shia laymen finding out that the vast majority of al-Kafi's narrations are uselessly weak even acc. to their own standards) includes it in his "Sahih al-Kafi":



Comment: Donkey meat and Mut'ah are both Haram in Islam (and ironically this has been narrated by 'Ali b. Abi Talib with rock solid chains). In Rafidism donkey meat is haram and now they can have a sip of donkey milk whilst having their donkey burger 

NOTE: Nobody is saying it's haram to drink donkey meat, heck, nobody even denies it potential benefits. However, it serves just as an illustration for those Shias who in their ignorance mock some Sunni hadith with similar recommendations.

[Ebn Hussein]

Enough urine and milk topics (for now tho), the following is gonna convince the last doubting scientist on earth.



"Narrated to us my father saying: Narrated Ahmad bin Idris saying: Narrated to me Muhammad bin Ahmad, from Musa bin Omar, from Abdallah bin Jablah, from Hanan bin Sudair who said:

I entered on Abu Abdallah [as] wearing a black shoe, and he said: Why are you wearing a black shoe? Did you not know there are three characteristics in it? The narrator said: I said, what are they, may I be your ransom? He [as] said: It weakens your vision, loosens your penis and brings you depression. On top of that, it is part of the arrogant apparel. Wear the yellow shoes, for in it is three characteristics. The narrator said: I said, what are they? He [as] said: It sharpens the vision, strengthens the penis and puts away the depression, and furthermore, it is part of the Prophets [as] apparel".

(Khisal, Ibn Babuyah al-Qummi, Narration 50, Page 90)


The famous AIM (Ahlulbait Islamic Mission) website states ( http://www.aimislam.com/islamic-advices-on-sexual-relationships/ ):

Things that increase sexual desire[106]

1. Carrots
2. Onions
3. Meat
4. Eggs
5. Melon
6. Fresh pomegranate
7. Fresh milk
8. Sweet grapes
9. Wheat oil
10. Extract of the centre of a date.
11. Wearing of yellow shoes.
12. Applying massage oil to the body.
13. Applying collyrium (kohl) to the eyes.

No more black Jordans for ya'll Rafidis 

Believe it or not, I've seen the braindead Rafidis arguing with the following:

http://www.scienceofpeople.com/2013/01/10-ways-color-affects-your-mood/?utm_expid=40598772-25.8VVGMyoUSLmlgz265Cj-pg.0&utm_referrer=https%3A%2F%2Fwww.google.co.uk%2F

Allah knows what's going on in their minds, I mean in the minds of their womenfolk. So they stare at yellow slippers to get excited? Excited by living closet Zoroastrian corpses like this one:



Or this one maybe?



Rafidi shoe shops:



Anyway, this false statement that they've attributed to al-Sadiq has nothing scientific. Either all those who wear black shoes are on medication or the Imam doesn't know what he is talking about. Maybe some Shiites can tell us (in a discreet way) about the super viagra like powers of their yellow slippers or Air Jordans?

Note: There are some narrations in Sunni Tafsirs about how wearing yellow coloured shoes, cloths brings happiness (nothing about viagra like power nor eye sight), however, all of these narrations are weak or fabricated, and collected by scholars like in: موسوعة الأحاديث والآثار الضعيفة والموضوعة - ج 10 http://shamela.ws/browse.php/book-12762/page-1048 On Arabic Rafidi boards these fabrications are desperately used against Sunnis. Of course no sane Muslim ever acted on these narrations

EDIT:

Credit goes to the anti-majos facebook page for these hilarious ones:





Nothing wrong with wearing yellow (especially for men, some reports reached us about the Prophet and some Sahabah wearing partly yellow garments), however, knowing the beliefs of these freaks of nature, you can guess why THEY wear it ... 

[Ebn Hussein]

O-Dawg converted to Rafidism. He ain't no "dawg" nobody anymore , except for Ahl al-Bayt! Woof, woof! *crawls towards shrine after bathing in mud*



Place your order now, if you are truly not a Nasibi and don't want to be known as Limp Willy!

[Ebn Hussein]

The following is for Rafidis who mock the drinking of camel urine (insulting Imam al-Bukhari in partiular) like this Zindiq on Sh!tchat, who is a flippin' admin, yet we know their Deen better than themselves:



These ignorants don't read their own books. Their most important books have entire chapter named (look how they include an entire farm):

scan (book):







scan (online):



link: https://alkafeel.net/islamiclibrary/hadith/wasael-25/wasael-25/06.html

باب جواز شرب أبوال الابل والبقر والغنم ولعابها والاستشفاء بأبوالها وبألبانها

translation:

"Chapter about the permissibilty of drinking the urine of camels, cows, sheep and their lifestock for SEEKING CURE of their urine and milk" (Was`il al-Shi`ah)


Ayatullat Sabah Shubbar (representative of Sextani in Kuwait):

t=72

My quick translation of the clip:

"By the way, there is a topic that just crossed my (filthy) mind, with regards to animals and what comes out of them. Animals that are haram to eat, their urine is considered najisah (impure). The urine of the cat is impure. The urine of the rabbit is impure. What about the pure (tahirah) urines?

The sheep, livestock,cow and CAMEL, their urine is pure. These pure kind of urine, is it permissible to drink it? The answer is no. Just like that, with no reason, it's not permissible. HOWEVER, yes, if it's done for SEEKING CURE of an illness, we have narrations about the drinking of CAMEL URINE in SPECIFIC. Some scholars reach that conclusion by looking at all animals which meat is permissible for consumption i.e. the urine of cows, sheep, however, what is mostly known as good is the drinking of urine, to treat an illness, for the one who is ill, not just for fun, like drinking it to see what happens. No, he must be ill and wants to cure it (will camel urine). Specific narrations have reached us about the permissibility of it."

There are tons of evidences from their books, if I were to translate all of them, it would take me few days. You can check them all here:

http://www.dd-sunnah.net/forum/showthread.php?t=181824

In the meantime I'll translate a few more, in sha Allah.

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عن المفضل قال:سألت أبا عبد الله عليه السلام قلت: يا ابن رسول الله، إنه يصيبني ربو شديد إذا مشيت حتى لربما جلست في مسافة ما بين داري ودارك في موضعين. فقال: يا مفضل، اشرب له أبوال اللقاح. قال: فشربت ذلك، فمسح الله دائي
بيان :الربو : النفس العالي , و اللقاح :الابل انتهى
*عباس القمي في سفينة البحار ج3ص269

Under the chapter of "SHORTNESS OF BREATH"

“O son of the Messenger of Allah, severe shortness of breath (al-Rabw) afflicts me when I walk so that I sometimes have to rest twice between my house and yours.” He replied: “O Mufaddal, drink the URINE of milch camels.” He [al-Mufaddal] said: I drank that and Allah removed my illness.

Shia source: Safinah al-Bihar by 'Abbas al-Qummi (athor of Mafatih al-Jinan, vol. 3, p. 269) also in "The Tibb al-A'imma" translated by Batool Ispahany


Abu 'Abdillah [Imam al-Sadiq], peace be upon him, was asked about a
person who drinks the urine of CAMELS, cattle, and sheep,
suggested to him for pain and if it were permissible to drink it.
He replied: "Yes, there is no objection to it. 

Shia source: also in "The Tibb al-A'imma" translated by Batool Ispahany

[Ebn Hussein]

Scan:





وعن الجعفري قال : سمعت أبا الحسن عليه السلام يقول : أبوال الابل خير من ألبانها ، ويجعل الله الشفاء في ألبانها   

Translation: "Al Ja'fari said: I head Abul-Hassan, peace be upon him, say: 'The camel’s urine is more benificial than its dairy products. And also Allah makes the cures (for diseases) in its dairy products.'"

Shia source: Makarim al-Akhlaq by al-Tabrisi, also in Bihar al-Anwar by al-Majlisi



Sextani:

2636. It is haraam to drink the urine of all haraam animals, and also of those whose meat is halal to eat, including, as an obligatory precaution, that of a camel. However, the urine of a camel, a cow or a sheep can be consumed, if recommended for any medical treatment.

(Look at his retarded way of answering. As if he's aware how dumb his followers are. Who else would drink it EXCEPT for the sole reason of medical treatment. I guess only Rafidah and Hindus.)

screenshot:



online link: http://www.sistani.org/english/book/48/2375/


For WTF fans ...

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تحرير الوسيلة للخميني ج1ص151 –القول في الحيوان مسألة 32 : اختلفوا فى حلية بول ما يؤكل لحمه كالغنم و البقر عند عدم الضرورة و عدمها ، و الاول هو الاقوى ، كما لا إشكال فى حلية بول الابل للاستشفاء .

Translation: "Tahrir al-Wasilah", vol 1., p. 151 by Ayatollah Khomeni, what has been said about animals, case 32:

"The scholars have differed with regards to the permissibility of drinking the urine of Halal animals such as sheep, cows when there is no need. The first one is correct. There is no problem with regards of drinking camel urine for the sake of seeking cure."


As you can see, there are plenty of narrations AND statements by Shia scholars themselves telling their followers about the benefits of camel urine and how it is superior to dairy products (basically repeating the exact same thing Sunnis knew hundreds of year before al-Sadiq was born, i.e. the Sahabah at the time of the Prophet) and how it cures. And there are many other narrations to this effect. Therefore, since we see that this is from Shia Hadith, we come to the conclusion that the Shia propagandists who use such tactics are only shooting themselves in the foot. This argument against Sahih al-Bukhari is only used by e-Shia youth who know nothing about their own faith, let alone about the Sunni faith.



It should be noted that those among the Shia who mock Sunni narrations about the MEDICAL benefits of camel urine are using the same tactics as the evangelists and the “Answering-Islam” team which has dedicated itself to destroying the honor of Islam. I have seen this similar accusation on the nefarious Answering-Islam website which also twists this Hadith to “disprove” Islam. In the end, they disprove nobody save themselves and the joke is on them. As for the Shia, they should be ashamed of the company they are in, using the same old arguments as the very enemies of Islam. They will therefore be treated accordingly.

[Ebn Hussein]

BRESTFEEDING LAMBS AND PIGS

Everybody who has read "Man la yahdaruhu al-Faqih" knows what a fun book it is to read. It's like a zoo, supersitions, kufriyat and hilarious narrations until you faint laughing. Let's start:

Brestfeeding lambs? No problem!

4195 - وكتب أحمد بن محمد بن عيسى ألى علي بن محمد عليهما السلام: (إمرأة أرضعت عناقا [من الغنم] بلبنها حتى فطمتها، فكتب عليه السلام: فعل مكروه، ولا بأس به)

A women used to brestfeed a lamb (baby sheep) until it was out of infancy. He ('Ali b. Abi Talib), peace be upon him, wrote back: "It is disliked, but it is fine."

Shia source: Man la yahduruhu al_Faqih, 3, 186 /212 and Wasa`il al-Shi`ah, vol. 24, p. 163


Note: Yes, that it is a possibility that she did not literally brestfeed i.e. with her breasts. This is how most Sunni scholars (with a few exceptions) argue in the case of Salim mawla Abi Huthaifa (and other hadith the Rafidah misuse, like against the mother of the believers A'isha) as well. So if you are a Shia and interpret it in the best way possible, be just and do it for other ahadith as well.


Pigs brestfeeding goats:

4196 - وروى الحسن بن محبوب.
ومحمد بن إسماعيل، عن حنان بن سدير قال: سئل الصادق عليه السلام عن جدي رضع من لبن خنزيرة حتى شب وكبر ثم استفحله رجل في غنمه فخرج له نسل، قال: أما ما عرفت من نسله بعينه فلا تقربه، وأما مالم تعرفه فإنه بمنزلة الجبن فكل ولا تسأل عنه

"Al-Sadiq, peace be upon him, was asked about a baby goat that was breastfed by a sow (female pig) until it grew and became big. It (goat) became pregnant and gave birth to. He [al-Sadiq] said: "As for its direct offspring, do not approach it, as for the ones where you are unaware of [their state], eat them, for they are (permissible) like cheese, do not ask about them."

Shia source: Man la yahduruhu al_Faqih, 3, 987 /212 also in Wasa`il al-Shi`ah, vol. 24, p. 161

Link: https://alkafeel.net/islamiclibrary/hadith/wasael-24/wasael-24/v07.html