IT'S NOT ACTUALLY THE COPY AND PASTE THAT YOU'RE HESITANT AND AFRAID OF BUT ACTUALLY THE MATERIAL ITSELF. DO TELL ME HOW YOU FOUND THE RESPONSE AND PLEASE DO REFUTE IT IF YOU WISH TO. THAT IS YOUR RIGHT AND THAT IS WHAT BRINGS ABOUT A HEALTHY DISCUSSION.
Healthy discussion with a fraudulent person like yourself? Despite furnishing proof against it, you have yet again latched on to the same weak narrations (already refuted) and added more weak ones to the list.
I shall gladly refute them your way. Since you don't mind copy-paste as long as the material is confronted, here is what you need to account for.
The Shias, according to your own books are:
(1) Bastards:
Yunus bin Dhibyaan, from Abu Abdullah Ja’far bin Muhammad [as] saying:
When Moses and Aaron [as] entered on Faroh, there were none among his advisors who was insane. If they were as such, they would have advised him to kill them both. So when they said: “Keep him and his brother in suspense (for a while) [26:36]”, they (actually) advised him with reconsideration and attentivness. (The narrator) said: Abu Abdullah then placed his hand on his own chest and said: By Allah, such is our case too; no one comes to our support but he who is a bastard.
Shia Sources: al-Nu’man b. Muhammad al-Tameemy, Sharh al-Akhbaar vol.3, p. 8; Ali al-Tabarsi, Mishkaatul-Anwaar p.455; al-Majlisi, Bihaar al-Anwaar, vol.13, p.137; Muhammad b. Mas’oud al-Ayyashi, Tafseer al-Ayyashi, vol.2, p. 24; al-Fayd al-Kaashaani, Tafseer al-Saafi, vol.2, p. 225; al-Fayd al-Kaashaani, al-Tafseer al-Asfaa, vol. 1, p. 391; al-Huwaizy, Tafseer Noor al-Thaqalayn, vol. 2, p. 55)
(2) Hypocrites:
“Narrated Khalid bin Hammaad saying: narrated to me al-Hasan bin Talha (quoting) Muhammad bin Ismael, from Ali bin Yazeed al-Shaami saying: Abul-Hasan [as] said: Abu Abdullah [as] said: No verse revealed by Allah concerning hypocrites, but it perfectly fits those who are of Shi’a persuasion.”
[Reported by al-Majlisi, Bihaar al-Anwaar, vol. 65, p. 66; Rijaal al-Kash-shy, p. 254, Ali Akbar al-Ghifary, Studies in the Science of Dirayah, p. 155; Rijaal at-Tusi, vol.2, p. 589; Mu’jam Rijaal al-Kho’ei, vol.15, p.265]
“Narrated Muhammad saying: Narrated to us al-Hasan saying: Narrated to us Ibrahim saying: Ismael bin Aban al-Azdy informed us saying: Narrated to us Amr bin Shimr al-Ju’fy, from Jabir from Rafie’ bin Farqad al-Bajaliyy saying: I heard Ali bin Abi Talib [as] saying: See you not, O people of Kufah? By Allah I have stricken you with the stick that I hit the idiots with, but I don’t see you ceasing, and I have stricken you with the whips I use for penal codes, yet I don’t see you behaving. The only thing left is my sword, and I know what will straighten you up by will of Allah, but I don’t like to resort to that with you. What’s amazing about you and the people of Syria, is that their leader disobeys Allah, yet they obey him, while your leader obeys Allah, but you disobey him. If I say to you go forth to meet your enemy, you say the cold prevents us. Do you think your enemy does not feel the cold you feel? But (the fact is) you resemble those people whom the Messenger [saw] said to them: “Go forth in the cause of Allah” and their leaders said: “Go not forth in the heat” and Allah said to His Prophet: “Say: The fire of Hell is fiercer in heat if only they can understand”
[Ibn Hilaal al-Thaqafi, al-Ghaaraat, p.27: see (Reference Here)]
(3) Filthiest people on the face of earth:
“Narrated to us Muhammad saying: Narrated to us al-Hasan saying: Narrated to us Ibrahim saying: – Also, narrated to us Ibrahim bin al-Mubarak from Bikr bin Issa saying: Narrated to us al-A’mash from Abdul-Malik bin Maysarah from ‘Amarah bin Omair saying: There was a friend of Ali [as] by the nick Abu Maryam, from the Madinah, whom upon hearing about the disbursement of people away from him, he came to him. When he [as] saw him, he said: (Is that you) Abu Maryam? He replied: yes. He [as] said: What brought you up here? He said: I did not come to you for a need, but I actually think if you were put in charge of this Ummah, you would do good. He said: O Abu Maryam, I am whom you have known, but
I was (unluckily) given the filthiest people on the face of earth; when I call on them, they don’t follow me, and when I go along with what they want, they disburse away from me”
[Ibid, p. 44]
(4) Liars Who Spit on Each Other’s Face:
“With that chain: from al-Wash-shaa’, from Ali bin al-Hasan, from Aban bin Taghlib saying: Abu Abdullah [as] said: How would you feel if the fight broke out between the two mosques, and knowledge withdrew back as the snake withdraw back to its hole, and the Shi’ites disunited (among themselves) and called each other liars, and spat on each other’s face? I said: May I be your ransom, there’s no good (to achieve) at that time. He said to me: All the good is then (and there) three times.” [Reported by al-Kulainy, al-Kafi, vol. 1, p.340]
(5) Dishonest and of Bad Morals:
“From several of our Associates: from Sahl bin Ziyad and many others, from al-Hussain bin al-Hasan, all of them from Muhammad bin Awramah, from Muhammad bin Ali from Ismael bin Yasaar, from Othman bin Yousuf saying: I was informed by Abdullah bin Kaisaan from Abu Abdullah [as] saying:
I said to him: May I be your ransom, I am your servant Abdullah bin Kaisaan. He said: I know the linage, but I don’t know you. I said: I was born in the Mountain (area) and was raised in Persia. I got to deal with the people through doing business and other means. I (sometime) deal with a man and see that he enjoys a good appearance, good morals and abundant honesty. But when I investigate him, I find him to be of your enemies (A Sunni) . (On the other hand) I may deal with a man who has ill manners, dishonesty, and crookedness, and upon investigation, I find him to be of your supporters (A Shi’a) . How is that possible?
He said to me: O Ibn Kaisaan, Have you not known that Allah [swt] took a clay from paradise and a clay from hell and mixed them together and pulled this out of this, and that out of that? So whatever you may see of honesty, good morals and good appearance from those (Sunnis), is because of what have gotten into them from the clay of paradise, but eventually they go back to the clay they were made of. Likewise, whatever you may see of dishonesty, ill manners and crookedness from those (Shi’ites) is because of what have gotten to them from the clay of hell, but eventually the go back to the original (clay) they were made of.
[Reported by al-Kulainy, al-Kafi vol. 2, p. 4, al-Barqi, al-Mahaasin, vol. 1, p. 229]
(6) Filthy Mouthed & With Filthy Attitude:
“From him, from his father, from Abdullah bin al-Qaasim al-Hadhrami, from someone narrated to him the following saying:
I said to Abu Abdullah [as]: I may, on one hand, see a fellow man of our persuasion (Shi’a) with a filthy mouth, filthy attitude and of seldome honoring to appointments, which puts me into a great depression. On the other hand, I may see a man of our opponents (Sunni) with good appearance, good guidance, and who honors appointments, and that puts me into a great dipression.
He said: Do you know why is that? I said: No. He said: Allah has created both clays, He then rubbed them – and he placed both his hands (palms) one one another- then He splitted them and said: This (clay destined) to Paradise, and this (clay destined) to Hell and I do not care.
Therefore, the filth of mouth, profanity, bad attitude and dishonoring of appointments from your fellow man who is of your persuasion, is because of the traces caused by the filthy clay, but he (eventually) gets back to his (original) clay. As for the good guidance, good appearance, good attitude and honor of appointments from those opponents, is due to the traces caused by the (good) clay.
I said: you’ve relieved me, may Allah relieve you.”
[Reported by al-Barqi, al-Mahaasin, vol.1, p. 230, and by al-Majlisi, Bihaar al-Anwaar, vol. 5, p.251]
(7) Those Upon Whom Allah's Wrath Fell:
“Narrated Ali bin Ibrahim, from Muhammad bin Issa, from some of our associates, from Abul-Hasan Musa [as] saying:
Verily the Wrath of Allah befell on the Shi’ites, and He gave me the choice: Either myself or them, by Allah I shielded them by choosing myself.”
[Reported by al-Kulainy, al-Kafi, vol. 1, p.260]
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Shameless and Without Gheera:
“According to the narration of Ghiyaath bin Ibrahim, from Abu Abdullah [as], that Ali [as] said:
O People of Iraq, I was informed that your women date the men right on the streets, have you no shame? And he said: May Allah curse who has no jealousy.”
[Reported by al-Barqi, al-Mahaasin, vol.1, p.204-205; al-Majlisi, Bihaar al-Anwaar, vol. 79, p.115]
I will provide you the link for further reading because in the last bit, there are various narrations ascribed to the Imams (ra) which talk about characteristics that Shias do not have or things with which Shias aren't afflicted and one of them is being sodomized. I wonder why the Imams (ra) took time to narrate that and exonerate Shias of being sodomized? What sort of things were Shias involved in?
Happy reading:
https://gift2shias.com/2009/11/04/qualities-of-the-shiites-as-reported-by-the-shiites/PS - Just to show you the wonders of copy-pasting