Just a simple and repeated question which you gents keep dancing around time and time again just to stretch the argument so you can save yourself from owning up and making yourselves look weighty.
Capital punishment in Islam. In Islamic ruled and governed countries who decides on capital punishment based on religious issues, Allah or the ruler of the country. Lesser punishment or penalties are all decided by Allah for example in the cases such as adultry, not fasting or breaking your fast before time without due reason, killing someone accidently or unintentionally etc etc.
When it comes to the issue of Zakah who decides on what happens to those who don't pay or give Zakah. Are they subject to capital punishment by beheading. On who's orders. Who decides this, Allah or the ruler of the time. Do you give or pay Zakah. Can the ruler of the time force you to give or pay Zakah. A lot of questions but all related to the same issue and matter but somehow scares and frightens some of you.
What does 'La ikraha fid deen' mean, 'there is no compulsion within Islam" If this is not an academic and meaningful discussion then I don't know what is.
Let’s see for how long you will dodge the reports from your imam.
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الْمُرْتَدِّ فَقَالَ مَنْ رَغِبَ عَنِ الْإِسْلَامِ وَ كَفَرَ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ ص بَعْدَ إِسْلَامِهِ فَلَا تَوْبَةَ لَهُ وَ قَدْ وَجَبَ قَتْلُهُ وَ بَانَتْ مِنْهُ امْرَأَتُهُ وَ يُقْسَمُ مَا تَرَكَ عَلَى وُلْدِهِ
From Muhammad bin Muslim said: That I said Abaa Ja`far (عليه السلام) about the apostate (murtad). So he (عليه السلام) said: “Whoever turns away from Islaam, and
disbelieves in what Allaah has revealed to the Prophet (صلى الله عليه وآله وسلم) after being a Muslim, there is no repentance for him, and it is waajib (obligatory) to kill him, and his wife becomes a stranger to him, and his legacy be divided among his children.” Source:
1. Al-Kulayni, Al-Kaafi, vol. 7, pg. 256, hadeeth # 1
Grading:
1. Al-Majlisi said this hadeeth is Hasan Kal-SaHeeH (Good like an Authentic (hadeeth))
à Mir’aat Al-`Uqool, vol. 23, pg. 396
مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ النَّيْسَابُورِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ ع قَالَ سَأَلْتُهُ عَنْ مُسْلِمٍ تَنَصَّرَ قَالَ يُقْتَلُ وَ لَا يُسْتَتَابُ قُلْتُ فَنَصْرَانِيٌّ أَسْلَمَ ثُمَّ ارْتَدَّ عَنِ الْإِسْلَامِ قَالَ يُسْتَتَابُ فَإِنْ رَجَعَ وَ إِلَّا قُتِلَ
From `Alee bin Ja`far from his brother Abee Al-Hasan (عليه السلام) said: I asked him (عليه السلام) about a Muslim who becomes a Christian. He (عليه السلام) said: “He (should be) killed, and no repentance from him” I said: “What about a Christian who becomes Muslim then Apostates from Islaam?” He (عليه السلام) said: “He is asked to repent. And if he returns (to Islaam that is okay), or otherwise he is killed”
Source:
1. Al-Kulayni, Al-Kaafi, vol. 7, pg. 257, hadeeth # 10
Grading:
1. Al-Majlisi said this hadeeth is Muwaththaq (Reliable)
à Mir’aat Al-`Uqool, vol. 23, pg. 400
عَنِ الْإِسْلَامِ وَ جَحَدَ مُحَمَّداً ص نُبُوَّتَهُ وَ كَذَّبَهُ فَإِنَّ دَمَهُ مُبَاحٌ لِكُلِّ مَنْ سَمِعَ ذَلِكَ مِنْهُ وَ امْرَأَتَهُ بَائِنَةٌ مِنْهُ يَوْمَ ارْتَدَّ فَلَا تَقْرَبْهُ وَ يُقْسَمُ مَالُهُ عَلَى وَرَثَتِهِ وَ تَعْتَدُّ امْرَأَتُهُ [بَعْدُ] عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ وَ لَا يَسْتَتِيبَهُ
From `Ammaar Al-SaabaaTee said: I hear Abaa `Abd Allaah (عليه السلام) he (عليه السلام) said: “Every Muslim amongst the Muslimeen who apostates from Islaam, and denies Muhammad (صلى الله عليه وآله وسلم) prophecy and (call) him (صلى الله عليه وآله وسلم) a liar. His blood is allowed (to kill) whoever hears that from him. And his wife baa’inah (?) from the day of apostasy, and she should not go near him. And his wealth is divided amongst his heirs and his wife invokes upon herself `iddah of the death of her husband. And it is upon Imaam (leader) that he kills him, and does not ask for repentance”
Source:
1. Al-Kulayni, Al-Kaafi, vol. 7, pg. 257-258, hadeeth # 11
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)
à Mir’aat Al-`Uqool, vol. 23, pg. 400
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ سَأَلَ عَمَّنْ شَتَمَ رَسُولَ اللَّهِ ص فَقَالَ يَقْتُلُهُ الْأَدْنَى فَالْأَدْنَى قَبْلَ أَنْ يَرْفَعَهُ إِلَى الْإِمَامِ
From Hishaam bin Saalim from Abee `Abd Allaah (عليه السلام) That he was asked about one who abuses the Messenger of Allaah (صلى الله عليه وآله وسلم) So he (عليه السلام) said: “He is to be killed, for the lowest of the low (rebuke) before he is taken to the Imaam”
Source:
1. Al-Kulayni, Al-Kaafi, vol. 7, pg. 259, hadeeth # 21
Grading:
1. Al-Majlisi said this hadeeth is Hasan (Good)
à Mir’aat Al-`Uqool, vol. 23, pg
حدثني محمد بن قولويه، قال حدثني سعد بن عبد الله، قال حدثنا يعقوب بن يزيد و محمد بن عيسى، عن ابن أبي عمير، عن هشام بن سالم، قال : سمعت أبا عبد الله (عليه السلام) يقول و هو يحدث أصحابه بحديث عبد الله بن سبإ و ما ادعى من الربوبية في أمير المؤمنين علي بن أبي طالب، فقال إنه لما ادعى ذلك فيه استتابه أمير المؤمنين (عليه السلام) فأبى أن يتوب فأحرقه بالنار.
From Hishaam bin Saalim said: I heard from Abaa `Abd Allaah (عليه السلام) and he said: “And he narrated from his companions the narration of `Abd Allaah bin Sabaa’ and he called (to people) the lordship/divinity of Ameer Al-Mumineen `Alee bin Abee Taalib (عليه السلام). So he (عليه السلام) said: That Ameer Al-Mu’mineen ordered him to repent, but he refused. Then Ali let him burn in fire."
Source:
1. Al-Kashee, Rijaal Al-Kashee, pg. 107, hadeeth # 171
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ أَتَى قَوْمٌ أَمِيرَ الْمُؤْمِنِينَ ع فَقَالُوا السَّلَامُ عَلَيْكَ يَا رَبَّنَا فَاسْتَتَابَهُمْ فَلَمْ يَتُوبُوا فَحَفَرَ لَهُمْ حَفِيرَةً وَ أَوْقَدَ فِيهَا نَاراً وَ حَفَرَ حَفِيرَةً أُخْرَى إِلَى جَانِبِهَا وَ أَفْضَى مَا بَيْنَهُمَا فَلَمَّا لَمْ يَتُوبُوا أَلْقَاهُمْ فِي الْحَفِيرَةِ وَ أَوْقَدَ فِي الْحَفِيرَةِ الْأُخْرَى [نَاراً] حَتَّى مَاتُوا
A group came to Ameer Al-Mu’mineen (عليه السلام), and they said: “Assalaamu `Alayka (Peace be upon you), O our Lord (rabbanaa)! So he asked for their repentance, but they did not repent. So he dug a ditch for them and lit a fire in it and dug a ditch to its other side and conveyed between them. So when they did not repent he threw them in the ditch and lit in the other ditch until they died.
Source:
1. Al-Kulayni, Al-Kaafi, vol. 7, pg. 258-259, hadeeth # 18
Grading:
1. Al-Majlisi said this hadeeth is Hasan (Good)
à Mir’aat Al-`Uqool, vol. 23, pg. 401
Punishment for Intentionally Breaking Your Fast for Three Days
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَنْ أُخِذَ فِي شَهْرِ رَمَضَانَ وَ قَدْ أَفْطَرَ فَرُفِعَ إِلَى الْإِمَامِ يُقْتَلُ فِي الثَّالِثَةِ
“Whoever is caught in the month of RamaDaan and he is breaking (his fast), he is taken to the Imaam, and he is killed in the third (offense)”
Source:
1. Al-Kulayni, Al-Kaafi, vol. 7, pg. 258, hadeeth # 12
Grading:
1. Al-Majlisi said this hadeeth is Muwaththaq (Reliable)
à Mir’aat Al-`Uqool, vol. 23, pg. 401
ابْنُ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ بُرَيْدٍ الْعِجْلِيِّ قَالَ سُئِلَ أَبُو جَعْفَرٍ ع عَنْ رَجُلٍ شَهِدَ عَلَيْهِ شُهُودٌ أَنَّهُ أَفْطَرَ مِنْ شَهْرِ رَمَضَانَ ثَلَاثَةَ أَيَّامٍ فَقَالَ يُسْأَلُ هَلْ عَلَيْكَ فِي إِفْطَارِكَ إِثْمٌ فَإِنْ قَالَ لَا فَإِنَّ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ وَ إِنْ هُوَ قَالَ نَعَمْ فَإِنَّ عَلَى الْإِمَامِ أَنْ يَنْهَكَهُ ضَرْباً
From Burayd Al-`Ijlee said: Aboo Ja`far (عليه السلام) was asked about a man who witnesses upon him (say) they witness that he broke (his fast) from the Month of RamaDaan three days. So he (عليه السلام) said: “Ask him: ‘Do you (belief) that breaking (your fast) is a sin?’ And if he says: “No”. It is upon the Imaam (leader) that he kills him, and if he says “Yes”, then it is upon the Imaam that he strikes him hard (?)”
Source:
1. Al-Kulayni, Al-Kaafi, vol. 7, pg. 259, hadeeth # 20
Grading:
1. Al-Majlisi said this hadeeth is Hasan (Good)
à Mir’aat Al-`Uqool, vol. 23, pg. 402
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August 11, 2017, 11:32:54 PM
