lthis mr taha is defending umar ibn khtab in my indbox hehehe and disturbing to distract me
i have no issue if u show it, mr taha and come with your true identity if someones come to me
with fake identity and defend sunni akida for no reason he deserved to be called what i said to u
now you may show screenshots to whole world i have no issue, i didnt misbehaved on the forum till now
btw
so brother farid you didnot answer any of my other points, which prooved the verse is not abrogated?
2ndly read the image i attached and read you didnot said ''forsake of argument'' but u accepted its haram
1 if the verse is abrogated as per umar and Allah swt has abrogated it who is omar to REadd this in KITABALLAH without Allah's permission?
2 HolyQuran is the only book which is free from additions and tehreef and cannot be edited so there is no reason for someone to criticize someone for writing something in his personal tafsir ETC but only a muslim will criticiz you for making editions in HolyQuran as its obvious in the narration that criticizm of other muslims is mentioned on umar for adding the verse by umar, so umar is clear in the narration he wanted to add the verse
3 umar wanted to add only one abrogated verse in Quran doesnt make any sense
is clear tehreef
regarding its chain narrators r sahih
http://library.islamweb.net/hadith/display_hbook.php?bk_no=19&hid=1482&pid=3571all the narrators r sahih, 2nd
umar didnot considered it as the abrogated verse
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ رَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمَ أَبُو بَكْرٍ وَرَجَمْتُ وَلَوْلاَ أَنِّي أَكْرَهُ أَنْ أَزِيدَ فِي كِتَابِ اللَّهِ لَكَتَبْتُهُ فِي الْمُصْحَفِ فَإِنِّي قَدْ خَشِيتُ أَنْ تَجِيءَ أَقْوَامٌ فَلاَ يَجِدُونَهُ فِي كِتَابِ اللَّهِ فَيَكْفُرُونَ بِهِ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ . قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عُمَرَ .
tirmizi kitab al hadud
Grade : Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1431
In-book reference : Book 17, Hadith 11
English translation : Vol. 3, Book 15, Hadith 1431
Malik related to me that Yahya ibn Said heard Said ibn al-Musayyab say, "
When umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, 'O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.' Then he went to Madina and addressed the people. He said, 'People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left.' He struck one of his hands on the other and then said, 'Take care lest you destroy the ayat of stoning so that one will say, "We do not find two hadds in the Book of Allah.
" The Messenger of Allah, may Allah bless him and grant him peace, stoned, so we have stoned. By He in Whose Hand my self is, had it not been that people would say that umar ibn al-Khattab has added to the Book of Allah ta-ala, we would have written it, "The full-grown man and the full-grown woman, stone them absolutely." We have certainly recited that.'" Malik said, "Yahya ibn Said said Said ibn al-Musayyab said, 'Dhu'l-Hijja had not passed before umar was murdered, may Allah have mercy on him.' " Yahya said that he had heard Malik say, "As for his words 'The full-grown man and the full-grown woman' he meant, 'The man and the woman who have been married, stone them absolutely.' " (Book #41, Hadith #41.1.10) MALIK MUWATA
its clear now umar has cleared he didnt added it COZ ITS MAKROOH,
NOTICE NOT HARAM AS PER UMAR TO MAKE TEHREEF SO NOW ITS ALL CLEAR UMAR CONSIDER IT THE PART OF HOLYQURAN
AND HE WANTED TO ADD THE VERSETILL END OF HIS LIFE UMAR WANTED TO MAKE THE TEHREE IN HOLY QURAN NAUZUBILLAH BUT DIDNT ONLY COZ OF FEAR OF PEOPLE NOT BY FEAR OF ALLAH SWT, ALONG WITH THAT UMAR TOOK OATH OF ALLAH SWT IF PEOPLE DIDNT CRITICIZE HIM HE WANTED TO TEHREEF THE ALLAH'S BOOK NAUZUBILLAH WHICH WE HAVE PROOVED FROM MALIK MUWATA AND HE DIED IN SUCH STATE TILL HIS OLD AGE HE KEPT BELIEVING IN TEHREEF E QURAN.