This is typical of the deviant sects.
Nitpicking and petty arguments over nothing.
Keep in mind - this rafidi doesn't actually care about anything in Sahih al-Bukhari - except the ahadith that his sect can twist for their own purposes.
We can simply show him:
Volume 5, Book 57, Number 20
Narrated by Muhammad bin Al-Hanafiya
I asked my father ('Ali bin Abi Talib), "Who are the best people after Allah's Apostle ?" He said, "Abu Bakr." I asked, "Who then?" He said, "Then 'Umar. " I was afraid he would say "Uthman, so I said, "Then you?" He said, "I am only an ordinary person.
This rafidi will then reject the hadith based on his own whims and desires - typical of the deviant sects.
Perhaps, you would like to tell me why did Abbas and Ali (as) thought Abu Bakr to be a liar when he declared that the Prophet didn't have any hiers for his materialistic possession ?
That's the level of humility of Ali (as). Don't take it so literally. You must be aware of the election that took place where they had already chosen a leader for themselves ? At hearing this, both Abu and Ummu left the funeral of Prophet Muhammad (sawa) and rushed to the election and told them what they're doing is wrong ? Does that ring a bell ? Care to tell me if people really thought Abu Bakr to be the most deserving then why did the election start in their absence ?
4:11:
"Allah enjoins you about [the share of inheritance of] your children: A male's share shall equal that of two females -- in case there are only daughters, more than two shall have two-thirds of what has been left behind. And if there be only one daughter, her share shall be half -- and if the deceased has children, the parents shall inherit a sixth each, and if he has no children and the parents are his heirs then his mother shall receive a third, and if he has brothers and sisters then the mother's share is the same one-sixth. [These shares shall be distributed] after carrying out any will made by the deceased or payment of any debt owed by him (the deceased). You know not who among your children and your parents are nearest to you in benefit. This is the law of Allah. Indeed Allah is wise, all knowing."
4:176:
"They ask you. Say: Allah enjoins you about your kalalah heirs that if a man dies childless and he has only a sister, she shall inherit half of what he leaves; and if she dies childless, then her brother shall be her heir; and if their are two sisters, they shall inherit two-thirds of what he [or she] leaves. If there are many brothers and sisters, the share of each male should be that of two females. Allah makes [His commands] clear to you, so that you do not err. Allah has knowledge of all things."
Does this not apply to Prophet Muhammad (sawa):
Volume 4, Book 51, Number 1 :
Narrated by Abdullah bin Umar
Allah's Apostle said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."
Why did he give away whatever he had in charity without even giving anything to his children even if giving one third is too much in charity ?
Volume 4, Book 51, Number 5 :
Narrated by Sad bin Abu Waqqas
The Prophet came visiting me while I was (sick) in Mecca, ('Amir the sub-narrator said, and he disliked to die in the land, whence he had already migrated). He (i.e. the Prophet) said, "May Allah bestow His Mercy on Ibn Afra (Sad bin Khaula)." I said, "O Allah's Apostle! May I will all my property (in charity)?" He said, "No." I said, "Then may I will half of it?" He said, "No". I said, "One third?" He said: "Yes, one third, yet even one third is too much. It is better for you to leave your inheritors wealthy than to leave them poor begging others, and whatever you spend for Allah's sake will be considered as a charitable deed even the handful of food you put in your wife's mouth. Allah may lengthen your age so that some people may benefit by you, and some others be harmed by you." At that time Sad had only one daughter.
Why is inheritance is being given such emphasis, yet, when it comes to the Prophet of Allah (swt) you all believe everything he had was to be given in charity, even though you admit that his family was eating from it during his lifetime ?
Volume 4, Book 51, Number 10 :
Narrated by Ibn 'Abbas
The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth.
If we are to follow the example of Prophet Muhammad (sawa) and he said advised people to give the inheritance of the deceased to the children, how is that these don't apply to him ? If they don't apply to him then the charity rule doesn't apply to him either since it was his exclusive property and he was eating from it during his lifetime and didn't give it all away while he was alive. It's funny that not even his wives knew of the hadith yet somehow abu bakr and umar & co managed to hear it and none of the prophets children or wives except for aisha heard it.
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June 13, 2016, 12:07:29 PM
