https://youtu.be/AfW8dKe9q_o
Not watching the video present the points here and we shall talk.
. Mishkat Shareef, it is reported that when Abubakr and Umar asked the holy Prophet s.a.w for his daughter, Lady Fatima hand the Prophet s.a.w replied she is too young to marry. If this is correct then think rationally over the fact that,.Qalsoom whose mother was too young to marry these people, marries these same personalities, does this make sense?
Already explained it ,the hadith doesn't say too young for them , rather it simply says she was young and i have already explained sunni perspective of understanding those narrations , why do you believe in this narration though ,sunni texts don't mean anything to you but mashallah you will frame an opinion about a hadith which you don't believe in .
For you al kafi shoulder have been a sufficient evidence,but you are only concerned what nasai says ,what mishkat says and they say nothing in your aid though such a pathetic your stubbornness is .
. Secondly, Umar's daughter, Hafsa was a wife of Prophet Muhammad s.a.w. This makes Hafsa the Step-mother of Fatima and the Step-Grandmother of.Qalsoom, the daughter of Ali and Fatima. Do you know what this means? It makes Umar the Step-Great Grandfather of Qalsoom. The sunnis claim the daughter of Ali married her Great Grandfather? Is such sort of marriage allowed in Islam, please prove from the Quran.
Rather it is you who have to prove impermssiblity burden of evidence is upon whom who makes the argument.
Ali married widow of Abu Bakr so she was step.mother of Aisha and Fatimah was daughter of Aisha (r.a) so Ali by your logic married his mother in laws mother ?
Note only blood relations and foster relations make marraige prohibited. Step sister stepol mother step grand daughter etc don't prove any relations .
. Qalsoom was the daughter of Ali Ibne Abi Talib. Sunni Historical evidence shows that the marriage of Qalsoom and Umar took place in the year 17 Hijri when Qalsoom was 5 or 4 years of age. This would put her date of birth to 12 or 13 Hijri. History of Abul Fida, vol I p 171 - al Farooq by Shibli Numani, vol II p 539
Already refuted nothing authentic here as already proven above, don't bother us with same quotes after we have refuted them once