I asked you this before and I will ask you again, what is your criteria and procedure in the selection of narrators??? How do you choose who are reliable and who aren't??? How do you go about doing this??? Do you have a standard in advance or do you look at what is being said and then decide on the reliability? For example anything that goes against any of your desired companions or your belief and faith would be unreliable???
The narrators who are reliable are not a bunch whom I choose randomly, rather they are narrators that have been deemed as reliable in transmission, good in memory and piety by the Imams who are experts in the science of Rijal in their early books.
It is in no way a matter of desire and if you wish I can break-up the chain of transmission for the desired reports and quote to you, scientific authentication by the Imams of Hadith to those narrators and their narration.
Do you disagree with this method?
Here you are telling me about a marriage with no head or tail. A marriage which is disputed whether it took place or not. All you have is that it was mentioned in certain books. Well a lot of things have been mentioned in the books but you deny they ever took place. But they are mentioned in the books.
NO, I do not tell you I believe in it simply because it is mentioned in some books. Rather because of the following:
1- It was mentioned by a great amount of sources (As I illustrated in a previous post).
2- It was mentioned in Sunni sources with authentic chains of transmission.
3- It was mentioned in Shia sources with authentic chains of transmission.
4- The early Shia scholars are not known to have rejected this such as Tusi, Kulayni and Murtada.
The above is sufficient to accept any historical event.
If you can't answer then say so. Don't call the questions unnecessary or hide behind a counter argument.
I believe they are useless, and are not a condition to prove the marriage simply because they are details.
In fact, we have answered some of them previously, you said:
"When did this marriage take place??? Where did this marriage take place??? What were the ages of the two??? Who read the nikkah???"
We answered as I recall that the marriage took place at 17AH, and it happened in Madinah as they all lived there, and Umm Kulthoum's age was 11 as we previously stated because she was born in 6AH, as for who read the Nikah I don't know, `Umar asked `Ali for his daughter, `Ali sent her with Hasan and Husayn, she went to `Umar and he liked her and married her.
Now as I said, it is your turn to answer these same questions about your 10th Imam, if you cannot than I will deny his marriage and you must do that too, since this is your method so apply it to yourself before you apply it to others. I believe you are not able to answer these questions, so I await for you to renounce Twelver faith since your last 2 Imams were never born.