So i searched the key word ," usman suspended the pension,....."
I landed into answering islam blog and here is what they had
When Ibn Mas’ud arrived at Medina, he went straight to the Prophet’s mosque where ‘Uthman was at that moment giving a sermon while standing on the Prophet’s pulpit. When he saw Ibn Mas’ud he changed his words and said: “Just now a mean and worthless quadruped has entered upon you, a fellow who on people’s stretching their hands for bread, will vomit what he has eaten and throw it out of his belly.”
In answer to this abuse, Ibn Mas’ud said: “No, ‘Uthman, I am not such a man! I am one of the Prophet’s companions with the honor of being present in the battle of Badr and Pledge of ar-Ridwan (Good pleasure).”141 ‘A’ishah, too, exclaimed: “O ‘Uthman! Are you using such words about Ibn Mas’ud who has been an intimate companion of the Prophet?” In answer to her, ‘Uthman shouted: “Be silent”, and then ordered to expel Ibn Mas’ud from the mosque. They carried out the caliph’s order with Shocking insults to Ibn Mas’ud. ‘Abd Allah ibn Zam’ah knocked him down, and it is said that Yahmun, ‘Uthman’s slave, got between Ibn Mas’ud’s legs, lifted him and threw him down so violently that his ribs were broken. At this time, ‘Ali who was witnessing this scene, turned to ‘Uthman and said: “O ‘Uthman! Do you act in this way only on the words and reports of al-Walid ibn ‘Uqbah towards a companion of the Prophet?”
‘Uthman answered: “No! It is not only because of al-Walid’s words! I had also sent Zubayd ibn as-Salt Kindi to Kufah for investigation.” Ibn Mas’ud, who was twisting with agony, cried out: ” ‘Uthman’s blood is lawful” and ‘Ali said in answer to ‘Uthman: “And you have relied on Zubayd’s words who is not trustworthy!” Then he rose to aid Ibn Mas’ud and took him home for treatment.
After this incident, Ibn Mas’ud stayed in Medina and ‘Uthman did not permit him to leave that city. Even when he was cured from his injury, he asked leave to participate in the holy war against the Romans, but ‘Uthman refused permission. It is also narrated that before ‘Uthman could give a positive or negative answer, Marwan anticipated it and said to ‘Uthman: “He has roused Iraq against you and made them suspicious of you. Now it is ash-Sham’s turn and he intends to rouse the people there against you!” Thus to the end of his life, Ibn Mas’ud was unable to leave Medina and a watch was kept over him until his death two years before ‘Uthman’s assassination. On this occasion Ibn Mas’ud’s stay in Medina lasted three years. The final conversation between ‘Uthman and Ibn Mas’ud is worthy of attention. When Ibn Mas’ud was ill in bed and passing through the last moments of his life, ‘Uthman came to visit his sick-bed and said:
-What are you suffering from?
-From my sins.
-What would you like?
-God’s favor and forgiveness.
-Shall I call a doctor for you?
-The doctor himself has made me sick.
-Shall I order to pay your salary and pension?142
-You did not pay it when I needed it Do you want to do so today when I have no need for it?
-It will remain for your children.
-God will provide for their livelihood.
-Beg God to forgive me for what I have done.
-I beg God to seize my right from you
The Christians linked this to an article by a rafdhi .
And he refrences it to
Ansab ul Ashraf by buladhuri .
Upon returning to the source:
The chain is :
حَدَّثَنِي عَبَّاسُ بْنُ هِشَامٍ عن أبيه عن أبي مخنف وعوانة فِي إسنادهما أَن عَبْد اللَّهِ بْن مسعود حين ألقى مفاتيح بيت المال إِلَى الْوَلِيد بْن عقبة قَالَ:
Even without any research i see the obsessed rafdhi zindeeq abi mikhnaf in it and
These zanadiqa are obsessed with getting the imaginary ribs broken .
This zindeeq is an unreliable rafdhi .
According to muhadiseen and there goes the pension story
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October 20, 2015, 10:02:41 PM