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What the Shi’ah do on ‘Ashoora’ of slapping their cheeks

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What the Shi’ah do on ‘Ashoora’ of slapping their cheeks
« on: October 08, 2016, 03:52:25 PM »
ما يفعله الشيعة في عاشوراء من اللطم والضرب وشج الرؤوس

I know we all know this but it will not stop me from reminding the brothers again.
We always benefit a bit extra with a reminder from the scholars.

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Re: What the Shi’ah do on ‘Ashoora’ of slapping their cheeks
« Reply #1 on: October 08, 2016, 03:53:35 PM »
113993: Eating ‘Ashoora’ food and spending extra because of someone’s birthday
Is eating ‘ashoura at the day of ‘ashoura (tenth of Muharram) considered bid’a? Is it permissible to eat this sweet a day before or after the tenth of Muharram?
What is the ruling on spending extra during my birthday, by buying fruits and sweets, with no celebration held for this occasion?.
Published Date: 2009-12-25
Praise be to Allaah.
Firstly:

If this food is some of the Shi’ah food that they make on ‘Ashoora’ along with the cheek-slapping and hitting themselves that they do, then it is a reprehensible innovation that the Muslim must keep away from and not participate in it. We have quoted the fatwa of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) in the answer to question no. 102885. But if this food is not accompanied by those things and the aim is just to treat oneself and one’s family, then there is nothing wrong with that and it is not described as a bid’ah (innovation).

Many scholars have stated that one should treat oneself and one’s family on the day of ‘Ashoora’, and several ahaadeeth have been narrated from the Prophet (peace and blessings of Allaah be upon him) concerning that, but they are all da’eef (weak) and are not saheeh (sound).

Secondly:

Celebrating birthdays is a reprehensible innovation. This has been discussed previously in the answer to question no. 1027.

Eating food treats on that day and bringing sweets and fruits is a kind of celebration and veneration of that day, and should not be done.

https://islamqa.info/en/113993

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Re: What the Shi’ah do on ‘Ashoora’ of slapping their cheeks
« Reply #2 on: October 08, 2016, 03:54:58 PM »
102885: Eating food that is made for ‘Ashoora’
Is it permissible to eat the foods cooked by Shiites in Aashooraa? They say that these foods are made for Allah’s sake but its reward is for Al-Hussein, may Allah be pleased with him! 
It will be embarrassing if I do not accept this food. It may even expose me to danger, as I am in Iraq, and you know how Sunnis here are treated.
Published Date: 2013-11-10
Praise be to Allah
What the Shi’ah do on ‘Ashoora’ of slapping their cheeks, striking and cutting their heads, shedding their blood and making special foods, is all bid’ah and reprehensible innovation, as has been explained in the answer to question no. 4033 and 9438. It is not permissible to take part in that, or to help those who do it, because that is cooperating in sin and transgression.

And it is not permissible to eat this food that they have prepared for their innovation and misguidance.

Shaykh Ibn Baaz (may Allaah have mercy on him) said: This is an abhorrent evil and reprehensible innovation which must be abandoned; it is not permissible to take part in it and it is not permissible to eat the food that is offered.

And he said: It is not permissible take part in it or to eat of these meats or drink these drinks [prepared for this occasion]. If the meat has been slaughtered for anyone other than Allaah, among Ahl al-Bayt [the Prophet’s family] or anyone else, then it is major shirk, because Allaah, may He be glorified and exalted, says (interpretation of the meaning):

“. Say (O Muhammad صلى الله عليه وسلم): ‘Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).

163. ‘He has no partner. And of this I have been commanded, and I am the first of the Muslims’”

[al-An’aam 6:162-163]

“Verily, We have granted you (O Muhammad صلى الله عليه وسلم) Al‑Kawthar (a river in Paradise).

2. Therefore turn in prayer to your Lord and sacrifice (to Him only)”

[al-Kawthar 1-2]

End quote from Fataawa al-Shaykh ‘Abd al-‘Azeez ibn Baaz (8/320).

But if your refusing to accept their food will pose a danger to you, then there is nothing wrong with accepting it so as to ward off harm.

And Allaah knows best.

https://islamqa.info/en/102885

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Re: What the Shi’ah do on ‘Ashoora’ of slapping their cheeks
« Reply #3 on: October 08, 2016, 03:55:33 PM »
9438: Ruling on the Husseiniyahs of the Raafidis and the sacrifices which are offered on these occasions
What is the ruling on the Husseiniyahs of the Raafidis and the things that are done there such as slapping and scratching the cheeks, wailing, rending one's garments and beating oneself, sometimes with chains, whilst calling upon the dead and the noble Ahl al-Bayt (members of the Prophet’s household) for help?
Published Date: 2000-11-02
Praise be to Allaah.

This is a great evil and a reprehensible bid’ah (innovation) which should be avoided. It is not permissible to take part in it or to eat the food that is offered on these occasions, because the Messenger of Allaah (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) of the Ahl al-Bayt and others did not do that. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (Islam) which is not part of it will have it rejected” (saheeh, agreed upon). And he (peace and blessings of Allaah be upon him) said: “Whoever does an action that is not a part of this matter of ours (Islam) will have it rejected” (narrated by Muslim in his Saheeh, and narrated by al-Bukhaari (may Allaah have mercy on him) in his Saheeh, mu’allaq majzoom). And there are many ahaadeeth with similar meanings.

With regard to seeking the help of the dead and the Ahl al-Bayt, this is a form of major shirk, according to the consensus of the scholars, because Allaah says (interpretation of the meaning):

“And whoever invokes (or worships), besides Allaah, any other ilaah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely, Al‑Kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah, polytheists, pagans, idolaters) will not be successful”[al-Mu’minoon 23:117]

“And the mosques are for Allaah (Alone), so invoke not anyone along with Allaah”[al-Jinn 72:18]

“And who is more astray than one who calls on (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?

And when mankind are gathered (on the Day of Resurrection), they (false deities) will become their enemies and will deny their worshipping [al-Ahqaaf 46:5-6]

“He merges the night into the day (i.e. the decrease in the hours of the night is added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day is added to the hours of the night). And He has subjected the sun and the moon, each runs its course for a term appointed. Such is Allaah, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone).

If you invoke (or call upon) them, they hear not your call; and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All‑Knower (of everything)[Faatir 35:13-14]

And there are many aayaat with similar meanings.

The Prophet (peace and blessings of Allaah be upon him) said: “Du’aa’ (supplication) is a form of worship.” (Narrated by the four authors of Sunan with a saheeh isnaad). And Muslim narrated in his Saheeh, from Ameer al-Mu’mineen ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “He is cursed who offers sacrifices to anyone other than Allaah.”

What is obligatory upon all of the Shi’ah and on everyone else is to worship Allaah alone in sincerity, and to beware of calling upon anyone other than Allaah for help, or of praying to the dead or absent, whether they are from the Ahl al-Bayt or otherwise.

It is also obligatory to avoid praying to or seeking the help of inanimate objects such as idols, stars, etc., on the basis of the same shar’i evidence (daleel) that we have mentioned above.

The scholars of Ahl al-Sunnah wa’l-Jamaa’ah, of the Sahaabah and others, are unanimously agreed upon this matter.

Secondly: what is the ruling on the sacrifices which are offered in those places on these occasions? What is the ruling on the drinks that are distributed in the streets and to the general public?

The answer to this question is the same as the answer to the first question, which is that it is a reprehensible bid’ah and it is not permissible to take part in it, or to eat the meat of these sacrifices, or to drink any of these drinks. If the sacrifices have been made to anyone other than Allaah, from among the Ahl al-Bayt or anyone else, this is major shirk, because Allaah says (interpretation of the meaning):

“Say (O Muhammad): ‘Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).

He has no partner. And of this I have been commanded, and I am the first of the Muslims’”

[al-An’aam 6:162-163]

“Verily, We have granted you (O Muhammad) Al‑Kawthar (a river in Paradise).

Therefore turn in prayer to your Lord and sacrifice (to Him only).

[al-Kawthar 108:1-2]

And there are many aayaat and ahaadeeth with similar meanings.

We ask Allaah to help us and you and all the Muslims to do all that He loves and is pleasing to Him, and to grant us and you and all of our brothers refuge from misleading temptations, for He is Ever Near and Ready to respond.

https://islamqa.info/en/9438

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Re: What the Shi’ah do on ‘Ashoora’ of slapping their cheeks
« Reply #4 on: October 08, 2016, 04:00:34 PM »
4033: Ruling on celebrating ‘Aashooraa’ or taking it as a day of mourning
What is the ruling on what people do on the day of ‘Aashooraa’, such as wearing kohl, taking a bath (ghusl), using henna, shaking hands with one another, cooking grains (huboob), showing their happiness and so on…? Has any saheeh hadeeth to that effect been narrated from the Prophet peace and blessings of Allaah be upon him) or not? If there is no saheeh hadeeth to that effect, does doing these things constitute bid’ah, or not? What about the things that the other people do, such as mourning, grieving, going without anything to drink, eulogizing, wailing, rending their garments, etc.? Is there any basis for that or not?
Published Date: 2013-11-12
Praise be to Allah

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked this question and he replied as follows:

‘Praise be to Allaah, the Lord of the Worlds. Nothing to that effect has been reported in any saheeh hadeeth from the Prophet (peace and blessings of Allaah be upon him) or from his Companions. None of the imaams of the Muslims encouraged or recommended such things, neither the four imaams, nor any others. No reliable scholars have narrated anything like this, neither from the Prophet (peace and blessings of Allaah be upon him), nor from the Sahaabah, nor from the Taabi’een; neither in any saheeh report or in a da’eef (weak) report; neither in the books of Saheeh, nor in al-Sunan, nor in the Musnads. No hadeeth of this nature was known during the best centuries, but some of the later narrators reported ahaadeeth like the one which says “Whoever puts kohl in his eyes on the day of ‘Aashooraa’ will not suffer from eye disease in that year, and whoever takes a bath (does ghusl) on the day of ‘Aashooraa’ will not get sick in that year, etc.” They also narrated reports concerning the supposed virtues of praying on the day of ‘Aashooraa’, and other reports saying that on the day of ‘Aashooraa’ Adam repented, the Ark settled on Mount Joodi, Yoosuf returned to Ya’qoob, Ibraaheem was saved from the fire, the ram was provided for sacrifice instead of Ismaa’eel, and so on. They also reported a fabricated hadeeth that is falsely attributed to the Prophet (peace and blessings of Allaah be upon him), which says, “Whoever is generous to his family on the day of ‘Aashooraa’, Allaah will be generous to him for the rest of the year.”

(Then Ibn Taymiyah discussed the two misguided groups who were in Koofah, Iraq, both of whom took ‘Aashooraa’ as a festival because of their bid’ah). The Raafidi group made an outward show of allegiance to the Ahl al-Bayt although inwardly they were either heretics and disbelievers or ignorant and bound by whims and desires. The Naasibi group hated ‘Ali and his companions, because of the troubles and killings that had occurred. It is reported in Saheeh Muslim that the Prophet (peace and blessings of Allaah be upon him) said: “In (the tribe of) Thaqeef there will be a liar and an oppressor [???].” The liar was al-Mukhtaar ibn Abi ‘Ubayd al-Thaqafi, who made an outward show of allegiance to and support of the Ahl al-Bayt, and killed ‘Ubayd-Allaah ibn Ziyaad, the governor of Iraq, who had equipped the party that killed al-Husayn ibn ‘Ali (may Allaah be pleased with them both); then he (al-Mukhtaar) made it clear that he was a liar, by claiming to be a prophet and that Jibreel (peace be upon him) brought revelation to him. People told Ibn ‘Umar and Ibn ‘Abbaas about this, and said to one of them, “al-Mukhtaar ibn Abi ‘Ubayd is claiming to receive revelation [annahu yanzilu ‘alayhi].” He said, “He is telling the truth, for Allaah says (interpretation of the meaning): ‘Shall I inform you (O people) upon whom the shayaateen (devils) descend [tanazzalu]? They descend upon every lying, sinful person.’ [al-Shu’ara’ 26:221].” [Translator’s note: the words translated as “receive revelation” and “descend” both come from the same root in Arabic]. They said to the other: “Al-Mukhtaar is claiming that he receives inspiration.” He said, “he is telling the truth. ‘… And certainly, the Shayaateen (devils) do inspire their friends (from mankind) to dispute with you…’ [al-An’aam 6:121 – interpretation of the meaning].” As for the oppressor , this was al-Hajjaaj ibn Yoosuf al-Thaqafi, who was opposed to ‘Ali and his companions. Al-Hajjaaj was a Naasibi and al-Mukhtaar was a Raafidi, and this Raafidi was a greater liar and more guilty of fabrication and heresy, because he claimed to be a prophet…

There was much trouble and fighting between these two groups in Kufa. When al-Husayn ibn ‘Ali (may Allaah be pleased with them both) was killed on the day of ‘Aashooraa’, he was killed by the sinful, wrongdoing group. Allaah honoured al-Husayn with martyrdom, as He honoured other members of his family, and raised his status, as He honoured Hamzah, Ja’far, his father ‘Ali and others. Al-Husayn and his brother al-Hasan are the leaders of the youth of Paradise. High status can only be attained through suffering, as the Prophet (peace and blessings of Allaah be upon him said, when he was asked which people suffer the most. He said, “The Prophets, then righteous people, then the next best and the next best. A man will suffer according to his level of faith. If his faith is solid, he will suffer more, but if his faith is shaky, he will suffer less. The believer will keep on suffering until he walks on the earth with no sin.” (reported by al-Tirmidhi and others). Al-Hasan and al-Husayn achieved what they achieved and reached the high status they reached by the help and decree of Allaah. They did not suffer as much as their forefathers had, for they were born and raised during the glory days of Islam, and the Muslims respected and honoured them. The Prophet (peace and blessings of Allaah be upon him) died when they were still young, and Allaah blessed them by testing them in such a manner that they would be able to catch up with the rest of their family members, as those who were of a higher status than them were also tested. ‘Ali ibn Abi Taalib was better than them, and he was killed as a shaheed (martyr). The killing of al-Husayn was one of the things that caused fitnah (tribulation) among the people, as was the killing of ‘Uthmaan, which was one of the greatest causes of fitnah, because of which the ummah is still split today. Thus the Prophet (peace and blessings of Allaah be upon him) said: “There are three things, whoever is saved from them is truly saved: my death, the killing of a patient khaleefah, and the Dajjaal (‘antichrist’).”

Then Shaykh al-Islam (may Allaah have mercy on him) mentioned a little about the biography of al-Hasan and his just character, then he said:

“Then he died, and Allaah was pleased with him and honoured him. Some groups wrote to al-Husayn and promised to support and help him if he went ahead and declared himself khaleefah, but they were not sincere. When al-Husayn sent his cousin [son of his paternal uncle] to them, they broke their word and gave help to the one they had promised to defend him against, and fought with him against [al-Husayn’s cousin]. Those who were wise and who loved al-Husayn, such as Ibn ‘Abbaas and Ibn ‘Umar and others, advised him not to go to them, and not to accept any promises from them. They thought that his going to them served no useful interest and that the consequences would not be good. Things turned out just as they said, and this is how Allaah decreed it would happen. When al-Husayn (may Allaah be pleased with him) went out and saw that things were not as he had expected, he asked them to let him go back, or to let him join the army that was defending the borders of Islam, or join his cousin Yazeed, but they would not let him do any of these things unless he gave himself up to them as a prisoner. So he fought with them, and they killed him and some of those who were with him, and he was wrongfully slain so he died as a shaheed whose martyrdom brought him honour from Allaah, and so he was reunited with the good and pure members of his family. His murder brought shame on those who had wrongfully killed him, and caused much mischief among the people. An ignorant, wrongful group – who were either heretics and hypocrites, or misguided and misled – made a show of allegiance to him and the members of his household, so they took the day of ‘Aashooraa’ as a day of mourning and wailing, in which they openly displayed the rituals of jaahiliyyah such as slapping their cheeks and rending their garments, grieving in the manner of the jaahiliyyah. But what Allaah has commanded us to do when disaster strikes – when the disaster is fresh – is to bear it with patience and fortitude, and to seek reward, and to remember that all things come from Allaah and we must return to Him, as He says (interpretation of the meaning): “… but give glad tidings to al-saabiroon (the patient ones), who, when afflicted with calamity, say: ‘Truly, to Allaah we belong and turly, to Him we shall return.’ They are those on whom are al-salawaat (the blessings) (i.e., who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones.” [al-Baqarah 2:155-157] .

It is reported in al-Saheeh that the Prophet (peace and blessings of Allaah be upon him) said: “he is not one of us who strikes his cheeks, rends his garments and prays with the prayer of Jaahiliyyah.” And he said: “I have nothing to do with those who strike [their cheeks], shave [their heads] and rend [their garments].” And he said: “If the woman who wails does not repent before she dies, she will be raised up on the Day of Resurrection wearing trousers made of tar and a shirt of scabs.” In al-Musnad, it is reported from Faatimah bint al-Husayn, from her father al-Husayn, that the Prophet (peace and blessings of Allaah be upon him) said: “There is no man who suffers a calamity, and when he remembers it, even if it is old, he says ‘Innaa Lillaahi wa innaa ilayhi raaji’oon (Truly, to Allaah we belong and truly, to Him we shall return),’ but Allaah will give a reward equal to the reward He gave him on the day he suffered the calamity.” This is how Allaah honours the Believers. If the disaster suffered by al-Husayn, and other disasters, are mentioned after all this time, we should say “Innaa Lillaahi wa innaa ilayhi raaji’oon (Truly, to Allaah we belong and truly, to Him we shall return),” as Allaah and His Messenger commanded, so as to be given the reward like that earned on the day of the disaster itself. If Allaah commanded us to be patient and steadfast and to seek reward at the time of the disaster, then how about after the passing of time? The Shaytaan made this attractive to those who are misled, so they took the day of ‘Aashooraa’ as an occasion of mourning, when they grieve and wail, recite poems of grief and tell stories filled with lies. Whatever truth there may be in these stories serves no purpose other than the renewal of their grief and sectarian feeling, and the stirring up of hatred and hostility among the Muslims, which they do by cursing those who came before them, and telling many lies, and causing much trouble in the world. The various sects of Islam have never known any group tell more lies or cause more trouble or help the kuffaar against the Muslims more than this misguided and evil group. They are even worse than the Khawaarij who went beyond the pale of Islam. They are the ones of whom the Prophet (peace and blessings of Allaah be upon him) said: “They will kill the people of Islam and will leave alone the people who worship idols.” This group cooperated with the Jews, Christians and mushrikeen against the members of the Prophet’s household and his believing ummah, and also helped the mushrik Turks and Tatars to do what they did in Baghdaad and elsewhere to the descendents of the Prophet (peace and blessings of Allaah be upon him), i.e., the ‘Abbaasid rulers and others, and the believers; the Turks and Tatars killed them, enslaved their women and destroyed their homes. The evil and harm that they do to the Muslims cannot be enumerated by any man, no matter how eloquent he is. Some others – either Naasibis who oppose and have enmity towards al-Husayn and his family or ignorant people who try to fight evil with evil, corruption with corruption, lies with lies and bid’ah with bid’ah – opposed them by fabricating reports in favour of making the day of ‘Aashooraa’ a day of celebration, by wearing kohl and henna, spending money on one's children, cooking special dishes and other things that are done on Eids and special occasions. These people took the day of ‘Aashooraa’ as a festival like Eid, whereas the others took it as a day of mourning. Both are wrong, and both go against the Sunnah, even though the other group (the Rafidis) are worse in intention and more ignorant and more plainly wrong… But Allaah commands us to be just and to treat others well. The Prophet (peace and blessings of Allaah be upon him) said: “Those of you who live after my death will see many disputes. I urge you to adhere to my Sunnah and the sunnah of my rightly-guided successors (al-khulafa’ al-raashidoon) who come after me. Hold onto it as if biting it with your eyeteeth. Beware of newly-innovated matters, for every innovation is a going astray.” Neither the Prophet (peace and blessings of Allaah be upon him) nor his rightly-guided successors (the khulafa’ al-raashidoon) did any of these things on the day of ‘Aashooraa’, they neither made it a day of mourning nor a day of celebration.

But “when the Prophet (peace and blessings of Allaah be upon him) came to Madeenah, he saw the Jews fasting on the day of ‘Aashooraa’. He said, ‘What is this?’ They said, ‘This is the day when Allaah saved Moosa from drowning, so we fast on this day.’ He said, ‘We have more right to Moosa than you,’ so he fasted on that day and commanded [the Muslims] to fast on that day.”

Quraysh also used to venerate this day during the Jaahiliyyah. The day on which people were ordered to fast was just one day. When the Prophet (peace and blessings of Allaah be upon him) came to Madeenah it was Rabee’ al-Awwal, and the following year he fasted ‘Aashooraa’ and commanded the people to fast. Then in that year fasting in Ramadaan was made obligatory and fasting on ‘Aashooraa’ was abrogated. The scholars disputed as to whether fasting on that day (‘Aashooraa’) was waajib (obligatory) or mustahabb (encouraged). Of the two best known opinions, the more correct view is that it was waajib, then after that whoever fasted it did it because it was mustahabb. The Prophet (peace and blessings of Allaah be upon him) did not tell ordinary Muslims to fast on ‘Aashooraa’, but he used to say, “This is the day of ‘Aashooraa’; I am fasting on this day and whoever wishes to fast on this day may fast.” And he said: “Fasting on ‘Aashooraa’ expiates for the sins of one year and fasting on the day of ‘Arafaah expiates for the sins of two years.” When, towards the end of his life, the Prophet (peace and blessings of Allaah be upon him) heard that the Jews took the day of ‘Aashooraa’ as a festival, he said, “If I live until next year, I will certainly fast on the ninth” – to be different from the Jews, and not to resemble them in taking the day as a festival.

There were some of the Sahaabah and scholars who did not fast on this day and did not regard it as mustahabb, but thought it makrooh to single out this day for fasting. This was reported from a group of the Koofiyeen (scholars of Kufa). Some other scholars said that it was mustahabb to fast on this day. The correct view is that it is mustahabb for the one who fasts on ‘Aashooraa’ to fast on the ninth day [of Muharram] too, because this was the ultimate command of the Prophet (peace and blessings of Allaah be upon him), as he said: “If I live until next year, I will certainly fast on the ninth as well as the tenth.” This was reported with a variety of isnaads. This is what is prescribed in the Sunnah of the Prophet (peace and blessings of Allaah be upon him).

As for the other things, such as cooking special dishes with or without grains, or wearing new clothes, or spending money on one’s family, or buying the year’s supplies on that day, or doing special acts of worship such as special prayers or deliberately slaughtering an animal on that day, or saving some of the meat of the sacrifice to cook with grains, or wearing kohl and henna, or taking a bath (ghusl), or shaking hands with one another, or visiting one another, or visiting the mosques and mashhads (shrines) and so on… all of this is reprehensible bid’ah and is wrong. None of it has anything to do with the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) or the way of the Khulafa’ al-Raashidoon. It was not approved of by any of the imaams of the Muslims, not Maalik, not al-Thawri, not al-Layth ibn Sa’d, not Abu Haneefah, not al-Oozaa’i, not al-Shaafa'i, not Ahmad ibn Hanbal, not Ishaaq ibn Raahwayh, not any of the imaams and scholars of the Muslims.

The religion of Islam is based on two principles: that we should worship nothing besides Allaah Alone, and that we should worship Him in the manner that He has prescribed, not by means of bid’ah or reprehensible innovations. Allaah says (interpretation of the meaning): “… So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.” [al-Kahf 18:110].

Righteous deeds are those which are loved by Allaah and His Messenger, those which are prescribed in Islam and in the Sunnah. Thus ‘Umar ibn al-Khattaab (may Allaah be pleased with him) used to say in his du’aa’: “O Allaah, make all of my deeds righteous and make them purely for Your sake, and do not let there be any share for anyone or anything else in them.”

(The above is summarized from the words of Shaykh al-Islam Ibn Taymiyah – may Allaah have mercy on him. Al-Fataawa al-Kubra, part 5). And Allaah is the Guide to the Straight Path.

https://islamqa.info/en/4033

ummahboard.com

Re: What the Shi’ah do on ‘Ashoora’ of slapping their cheeks
« Reply #5 on: October 08, 2016, 05:05:47 PM »
Here is what I found in English this is more than enough for anyone on the forum who can not read Arabic

http://ummahboard.com/showthread.php?1915-Fasting-the-day-of-Ashoora-and-what-other-days


 

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