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Irrefutable proofs that Aishah is the Prophet's wife in this world & in Paradise

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Ebn Hussein

بسم لله والحمد لله و الصلاة و السلام على رسول الله
اما يعد

Evidence will consist authentic narrations+supportive historical accounts (unlike Shias who grab out all weird and fabricated narrations pr completely distorted Sahih narrations) were the following great people testify that 'Aisha is in Paradise.

  • 1.) The Prophet (صل الله علیه و سلم)
  • 2.) Ali Ibn Abi Talib (رضی الله عنه)
  • 3.) Shias (those who sided with Ali at all battles, not to be confused with modern day Rafidah who wrongly ascribe themselves to him with their alien beliefs) of Ali such as Ammar Ibn Yasser and Ummu Salamah (رضی الله عنهم)
  • 4.) Another major scholar, Sahabi and from the Ahl Al-Bayt, namely Abdullah Ibn Abbas زضی الله عنهما


1.) The Prophet says 'Aishah is his wive in paradise and he addresses her and all other wives as Ahl Al-Bayt (as does Allah in the Qur'an)

From 'Abdurrahman Ibn Ka'b Ibn Malik who narrated from 'Aishah: 'I said : O Messenger of Allah, which of your wives will be in Paradise?' He said: ' As for you, then you are among them.'[Mustadrak Al-Hakim (4/13), and he authenticated it. Al-Dhahabi agreed with him]

The Prophet, prayers and peace of Allah be upon him, said to 'Aishah «Would you be satisfied to be my wife in this worldly life and in the Hereafter?" she said, "Certainly I will." Upon which he said, "Then you are my wife in this worldly life and in the Hereafter.» [Classified as authentic by Al-Albani, 2255.]

"The Prophet left and went towards the dwelling place of 'Aishah and said, "Peace and Allah's Mercy be on you, o Ahl Al-Bayt!" Shereplied, "Peace and the Mercy of Allah be on you too. How did you find your Ahl (family)? May Allah bless you. Then he went to the dwelling places of all his other wives and said to them the same as he said to Aishah and they said to him the same as Aisha had said to him [Bukhari & Muslim]

"... so Allah's Messenger got up (and addressed) the people (after 'Aishah had been accused of adultery by the HYPOCRITES) and asked for somebody who would take revenge on Abdullah Ibn Ubay Ibn Salool. Allah's Apostle, while on the pulpit, said, "Who will relieve me from a man who has hurt me by slandering my AHL AL-BAYT? By Allah, I know nothing EXCEPT good about my Ahl (family)". [Bukhari & Muslim]

The Prophet (peace be upon him) orders his daugher Fatimah (peace be upon her) to love 'Aisha (peace be upon her):

'Aisha, the wife of Allah’s Apostle (may peace be upon him), said: The wives of Allah’s Apostle (may peace be upon him) sent Fatima, the daughter of Allah’s Messenger (may peace be upon him), to Allah’s Apostle (may peace be upon him). She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: Allah’s Messenger, verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She (‘A’isha) said: I kept quiet. Thereupon Allah’s Messenger (may peace be upon him) said to her (Fatima): 0 daughter, don’t you love whom I love? She said: Yes, (I do). Thereupon he said: I love this one.

[Sahih Muslim Bk 31, Number 5984]

The Prophet (sallallahu 'alaihi wa sallam) made Du'a for 'Aishah, a special Du'ah that all her sins, including her FUTURE ones may be forgiven (something Nuh or Lut never did for their doomed wives).

Aisha reported: On one occasion the Prophet, peace and blessings be upon him, came to me with a cheerful face. I said, “O Messenger of Allah, supplicate to Allah for me.”The Prophet said, “O Allah, forgive Aisha for her past and future sins in secret and in public.” She laughed so much that her head fell from his lap. The Prophet said to her, “Does my supplication make you happy?” She said, “Why would your supplication not make me happy?” The Prophet said, “By Allah, it is my supplication for my nation in every prayer.”

[Sahih Ibn Hibban 7266. Grade: Hasan (fair) according to Al-Haythami]

Aishah chooses the Hereafter to this worldly life and can thus not be compared to kafirat such as Nuh or Lut's wives.

She, may Allah be pleased with her, said, «When the Messenger of Allah, prayers and peace of Allah be upon him, was ordered to give option to his wives, he started with me, saying, 'I am going to mention to you something, but you shall not hasten (to give your reply) unless you consult your parents.' He knew that my parents would not order me to leave him. Then he said, "Allah, Glorified and Exalted, says, {O Prophet (Muhammad)! Say to your wives: "If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner (divorce). [28]. "But if you desire Allâh and His Messenger, and the home of the Hereafter, then verily, Allâh has prepared for Al-Muhsinât (good-doers) amongst you an enormous reward."} [Al-Ahzâb: 28-29] I said, 'Then why consult I my parents? Verily, I desire Allah, His Messenger, and the Home of the Hereafter.' Then all the other wives of the Prophet, prayers and peace of Allah be upon him, did the same as I did.»
[Reported by Al-Bukhari 4786]


2.) Ali Ibn Abi Talib says 'Aishah is the most beloved wife of the Prophet, he curses those she curses (and not her) and affirms that she is the Prophet's wife in Paradise!

From 'Asim Ibn Kulayb, from his father who said:"We went to 'Ali and 'Aishah was mentioned. So he ['Ali] said:"The Khalilah (the most beloved female) of the Messenger of Allah".

[Hadith Hassan, Dhahabi said it's chain is authentic]

Ali agreed with 'Aisha's main cause i.e. killing and cursing the murderers of Othman. In fact Ali REPEATED the curses of 'Aishah that she sent on 'Othman's killer, yet the Rafidah who wrongly ascribe themselves to Ali/Ahl Al-Bayt curse her (and Othman!)

Imam Ahmad narrated with its Isnad from Muhammad Ibn al Hanafiyah (son of 'Ali and not some Umayyad) that Ali was told that Aishah is cursing the killers of Othman in al Marbad (location near Basrah), so he lifted his hands until they reached his face and said: “And I curse the killers of Othman, may Allah curse them in the valleys and the mountains” he said it two or three times.

[Fada’el al Sahabah 1/455 #733 and the Muhaqqiq of the book said SAHIH, also in al Riyadh al Nadirah fi Manaqib al ‘Asharah 3/70]


There are OTHER SAHIH narrations where his very own son, Al-Hassan also cursed the killers of 'Othman (and not 'Aishah, as Shias do!):

 قال الحسن بن علي رضي الله عنهما: لعن الله قتلة عثمان، فقال رجل: أما إنهم يزعمون أن عليا قتله.
فقال: قتله الله من قتله، لعن الله قتلة عثمان، ثم قال، قال علي: أنا وعثمان وطلحة والزبير كما قال الله: " ونزعنا ما في صدورهم من غل إخوانا على سرر متقابلين ".
تاريخ المدينة لابن شبة النميري ج3 ص1132

YA THARAAT 'OTHMAN was a slogan in support of 'Othman (by 'Aishah and others) that was affirmed by 'Ali!

قال محمد بن علي بن الحنفية : صرخ صارخ يوم صفين قال: يا ثاراث عثمان. فقال علي رضي الله عنه: "اللهم اكبب اليوم قتلة عثمان لمناخرهم".
تاريخ المدينة لابن شبة النميري ج4 ص1262


Ali himself repeats the words of the Prophet and affirms that despite the Fitnah, yet 'Aishah is a believer, never been divorced by the Prophet and his wife in PARADISE:

"And when the mother of believers 'Aishah wanted to leave Basarah, Ali sent her provisions from food and clothing and all supplies which were necessary, he permitted for all those who came with her in the army to leave unless they preferred to stay, he chose for her forty of the finest women of Basarah to accompany her as well as her brother Muhammad Ibn Abu Bakr. When the day of her departure came Ali stood by the door and so did the people, she came out and bid them farewell and made Dua for them and said: “O son there is no admonition between us, ‘By Allāh! There was nothing between me and `Alī except what ensues between the woman and her in-laws.” Ali then said: “By Allah she speaks the truth there was nothing except that between us and she is the wife of your Prophet in this life and in the hereafter.” Ali then walked with her a long distance, it was on a Saturday in Rajab of the thirty sixth year of Hijra, she sought Mecca and remained there until she made the Hajj of that year then returned to Madinah.

[Source: Al bidayah wal nihayah 7/268-269]



3.) Ali's REAL Shia (supporters) such as 'Ammar Ibn Yasser and Ali's son Al-Hassan testified that despite the Fitnah and their support for Ali, no doubt 'Aishah is the Prophet's wife in PARADISE (and hence must be respected under any circumstance). In fact they rebuked the predecessors of the 12er Rafidah Shia who just like the 12er Rafidah Shia today used insult, curse and slander 'Aishah

“On the day of the Camel (Jamal), Ammar [Ibn Yassir] saw a congregation, so he asked: ‘What is this?’So it was said to him: ‘A man who curses Aishah and reviles her.’ So he (Ammar) went to him and said: ‘Shut up! You are rebuked and you are refuted! Do you revile the Habibah (the beloved one) of the Prophet? Indeed she is his wife in Paradise”.

[No. 1647, Fadha'il Al-Sahabah by Imam Ahmad, authenticated by Shaykh Al-Muhaddith Wasiyullah Al-'Abbas Al-Hindi who said it is Sahih by way of other supporting narrations like the following in Al-Bukhari: Narrated Abu Maryam `Abdullah bin Ziyad Al−Aasadi: When Talha, Az-Zubair and `Aisha moved to Basra, `Ali sent `Ammar bin Yasir and Hassan Ibn `Ali who came to us at Kufa and ascended the pulpit. Al-Hassan Ibn`Ali was at the top of the pulpit and `Ammar was below Al-Hassan. We all gathered before him. I heard `Ammar saying, `Aisha has moved to Al−Basrah. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But Allah has put you to test whether you obey Him or her (`Aisha).

It is narrated with a good chain in Siyar al-A'alam al-Nubalaa 2/176-179 and with a good [hassan] chain by Al-Tirmidhi that when 'Ali and 'Ammar were in a Majlis with other men, one of the men said something to insult Umm al-Mumineen 'Aisha so 'Ammar quickly responded:

اغرب مقبوحًا، أتؤذى حبيبة رسول الله

"You and your ugliness leave! How could you harm the beloved of our Prophet"

In another Hadith a Man said to 'Ali: Outside the door are two men who insult 'Aisha, so 'Ali ordered al-Qa'qa ibn 'Amro to tear off their clothes and lash them both one hundred times. [al-Bidayah wal-Nihayah 7/258 and 7/357]





Umm Salamah (another wife of the Prophet and loyal to Ali Ibn Abi Talib during all Fitan) was told by the Prophet


The Prophet said, "O Umm Salama! Don't harm me by harming 'Aishah, for by Allah, the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her."

[Sahih al-Bukhari 3775]



4.) Abdullah Ibn Abbas, a real Hashimi (unlike some fake black tyre-head wearing Iranian devils today), had utmost respect for 'Aishah, years after the battle of Jamal (he used to side with 'Ali!), he never discrespected her, nor cursed her nor deemed her unreliable, rather he deemed her as a great scholar of Islam who despite her shortcomings is the wife of the Prophet in PARADISE. In fact he debated the predecessors (when it comes to blanket takfir) of the Rafidah, the Khawarij who (like the Rafidah) deemed her a Kafirah and were ready to kill her and take her as spoils of war. He refuted and rebuked them and confirmed that she IS the MOTHER of ALL Believers

"And when Ibn Abbas argued with the Kharijites who Ali bin Abi Talib fought, he told them, “And your saying that Ali fought and did not take slaves or money. Do you want to take your mother 'Aisha as a slave? And you make it allowable to take from her what you make it allowable to take from others, yet she is your mother? If you said that you make it allowable to take from her what you make it allowable to take from others, then you became disbelievers! And if you said that she is not your mother, then you became disbeliever! Because Allah Almighty says, “The Prophet is closer to the Believers than their own selves, and his wives are their mothers.” (Al-Ahzab, 5) You are in a circle around two deviations. Go and find a way out.”

[This incident has been related in Musnad Ahmad (1/342), An-Nasa’i in Khasa’is Ali (no. 190), Al-Bayhaqi in Sunan Al-Kubra (8/179) and many others]

Over 4000 Khawarij repented afterwards! Ali himself send Ibn 'Abbas and Ibn 'Abbas clearly defended 'Aishah whereas the Shias curse her and despise her just like the Kharijite Takfiris!


From 'Abdullah Ibn 'Ubayd who said: 'Ibn Abbas sought permission to enter upon 'Aishah during her sickness which she died from. So she refused. And he continued to persistand seek permission until she agreed for him to enter. He entered and heard her saying:'I seek refuge by Allah from the fire. He - Ibn Abbas - said: 'O Mother of the Believers, indeed Allah, the Most Glorious, The Most Mighty has exempted you from the fire. You are the first women whose excuse was revealed from the heavens.'

[No. 1636, Fadha'il Al-Sahabah by Imam Ahmad with the checking of Shaykh Al-Muhaddith Wasiyullah al-'Abbas Al-Hindi who said it is Sahih.]

Another variation:

(Ibn 'Abbas) said: 'You ('Aishah) were the most loved of all the wives of the Prophet to him and he never loved anything except that which is pure and good. And Allah revealed your clearance of sins from above the seven heavens, thus there is no Masjid on the earth except that that [revelation] is recited in the length of the nights and days. And your necklace was lost in the night of Abwaa, so the Prophet and his Companions looked for it until they stopped and then they discovered they had no water [for ablution], so Allah revealed :

"... And if you find no water, then perform Tayammum with clean soil and rub your faces and your hands therewith." [4:43].'

So in that was a permission to all the general people in the whole Ummah, just because of you. So, by Allah, indeed you are blessed. 'She ('Aishah) said:" O Ibn 'Abbas, leave me off from this [praising]. For by Allah, I wish that I was one of those forgotten and unknown.'

[No. 1639, Fadha'il Al-Sahabah by Imam Ahmad with the checking of Shaykh Al-Muhaddith Wasiyullah al-'Abbas Al-Hindi who said it is Sahih]


In the narration in Musnad Imam Ahmad, authenticated by Shaykh Ahmad Shakir, it states:

HIbn Abbas asked permission to visit her as she was dying. [She did not wish to allow him at first, so] she was told: O Mother, Verily, Ibn Abbas is one of your righteous sons, and came to greet you and (give you farewell?). So she said: Then allow him if you wish.
Ibn Abbas [May Allah be pleased with him] was allowed to enter. He said: Glad-tidings my mother, the only thing between you and meeting Muhammad Prayers and Peace of Allah upon him, and the loved ones [in another narration it adds 'and for that tiredness and aching to go away'] is for your soul to leave your body. You were his most beloved wife, and verily he did not love except that which is pleasant and righteous


CONCLUSION:

True Bani Hashims always respected and respect Aisha, the Mother of the Believers despite the fitna that happened between them (remember, Ibn Abbas was on Ali's side in Jamal!). Fake Bani Hashim (the Majoos of Qom) are exploiting the name of the Bani Hashim in order to spread their sick religion of shirk and cursing.
« Last Edit: July 07, 2015, 06:56:14 AM by Ebn Hussein »
الإمام الشافعي رحمه الله
لم أر أحداً من أهل الأهواء أشهد بالزور من الرافضة! - الخطيب في الكفاية والسوطي.

Imam Al-Shafi3i - may Allah have mercy upon him - said: "I have not seen among the heretics a people more famous for falsehood than the Rafidah." [narrated by Al-Khatib Al-Baghdadi/Al-Kifayah]

Ebn Hussein

Arch-Angel Gabriel himself sent Salam on 'Aisha so Salamullah on 'Aishah:

The Messenger of Allah, prayers and peace of Allah be upon him, said, «O Aisha, this is Gabriel and he sends his salutations (greetings) to you." Aishah said, "I said, 'Salutations (Greetings) to him, and Allah's Mercy and Blessings be upon him.'» [Reported by Al-Bukhari and Muslim]

عائشة في الجنة يا رافضة الشنيعة
« Last Edit: July 07, 2015, 06:59:23 AM by Ebn Hussein »
الإمام الشافعي رحمه الله
لم أر أحداً من أهل الأهواء أشهد بالزور من الرافضة! - الخطيب في الكفاية والسوطي.

Imam Al-Shafi3i - may Allah have mercy upon him - said: "I have not seen among the heretics a people more famous for falsehood than the Rafidah." [narrated by Al-Khatib Al-Baghdadi/Al-Kifayah]

MuslimK

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Masha'Allah! Strong evidences!
در خلافت میل نیست ای بی‌خبر
میل کی آید ز بوبکر و عمر
میل اگر بودی در آن دو مقتدا
هر دو کردندی پسر را پیشوا

عطار نِیشابوری

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Optimus Prime

Arch-Angel Gabriel himself sent Salam on 'Aisha so Salamullah on 'Aishah:

The Messenger of Allah, prayers and peace of Allah be upon him, said, «O Aisha, this is Gabriel and he sends his salutations (greetings) to you." Aishah said, "I said, 'Salutations (Greetings) to him, and Allah's Mercy and Blessings be upon him.'» [Reported by Al-Bukhari and Muslim]

عائشة في الجنة يا رافضة الشنيعة

Asalamualaikum brother.

Off-topic, but didn't Allah and Jibreel (SWT) also send salaams on Khadija (RA)?

Ebn Hussein

^'alaykum al-salam. Likely, I am not sure.

Here some more evidence in regards to the initial post:
There is no doubt that the wives of the Prophet (pbuh) will be his wives even in the Hereafter:

We read in Hadith a prayer of the Holy Prophet (pbuh) regarding his wives. It is stated:

قال رسول الله صلى الله عليه وسلم : سألت ربي عز وجل أن لا أزوج أحدا من أمتي ، ولا أتزوج إلا كان معي في الجنة فأعطاني

Allah's Messenger (pbuh) said: 'I asked Allah that I marry none of my people but she be with me in the Heaven and I was granted.' (Mustadrik Al-Hakim, Hadith 4650. Hakim termed it as Sahih)

And as they were to be the wives of the Prophet (pbuh) both here and hereafter so the wives of the Holy Prophet (pbuh) were not allowed to marry any other person. Following narration makes it absolutely clear:

قال رسول الله صلى الله عليه وسلم : المرأة لآخر أزواجها

Allah’s Messenger (pbuh) said: ‘[In the Paradise,] a woman will be with her last husband.’ (Tabaqaat Abu Shaikh p.270. Albani classified it as Sahih in Silsala Sahiha H. 1281)

قال حذيفة لامرأته إن أردت أن تكوني زوجتي في الجنة فلا تزوجي بعدي فإن المرأة لآخر أزواجها ، ولذلك حرم الله تعالى على أزواج رسول الله صلى الله عليه وسلم أن يتزوجن بعده

Huzaifa (Prophet's Companion) said to his wife, 'If you wish to be my wife in the Heaven do not marry anyone after me for a woman will be with last of his husbands and for this reason Allah forbade it for the wives of the Messenger (pbuh) to remarry after him.' (Mushkil Al-Athaar 2/147 Hadith 552)
الإمام الشافعي رحمه الله
لم أر أحداً من أهل الأهواء أشهد بالزور من الرافضة! - الخطيب في الكفاية والسوطي.

Imam Al-Shafi3i - may Allah have mercy upon him - said: "I have not seen among the heretics a people more famous for falsehood than the Rafidah." [narrated by Al-Khatib Al-Baghdadi/Al-Kifayah]

 

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