بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم" لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ "
Narrated Ali: The Prophet (ﷺ) said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."
Bukhari #106, Muslim #1
Biggest Fraud That Was Done To Shias
On name of their love for Ahlebait
The basis or foundation of most of their beliefs pertaining to shia-sunni differences and conflicts including Ghadir, Saqifa, Imamat or Khilafat, Fadak, Attack on Sayeda, Compilation of Quran and many more, is only one book, namely Book of Sulaym Bin Qais
https://www.hubeali.com/kitab-e-sulaym/, which was presented to the world by Abban Bin Abi Ayyash Feroz at the end of first century hijrah. He also claimed that he had verified this book from Imam Ali Zainul Abidin a.s and from Imam Jafar Sadiq a.s (thus giving emotional & authentic values to the book). Before this book such concepts were not present anywhere in the way as they are described and interpreted in the book. They all were written/scripted in secrecy, by Sulaym and Abban and delivered to second generation of followers (especially those who lived in areas of today’s Iran and Iraq). All other important hadith books of shias were written after 3rd century hijrah, much later after book of Sulaym bin Qais. Almost all prominent shia scholars of hadith like Kulayni, Numani, Sadooq, Toosi, Majlisi etc accepted and narrated from the Book of Sulaym regarding all such beliefs and collected other narrations which were related to the concepts of Book of Sulaym. In every era majority of shia scholars made this book their foundation for all major beliefs and propagated the book and its concepts to the people of their time. This is the book that made them “RAWAFIDH”, i.e enemies and haters of many true companions of Prophet (S).
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They (shias) know about almost everything that is written in the book but majority of them don’t know what their own Ilm e Rijal has said about the status of Sulaym and Abban, the only two witnesses & writers of the book.
About Sulaym Bin Qais whatever information is available comes from Abban bin abi Ayash himself. So Abban is the main character to recognize not Sulaym.
While Abban himself is an extremely weak narrator. And it is one of those lucky persons about which there is consensus among both shia and sunni rijal scholars that he is weak and liar. But they (shias) have accepted from this weak/liar narrator not just few narrations but an entire book, which is sadly the foundation of all their major beliefs.
Abban bin Abi Ayyash in Shia Rijal: WEAK (ZAEEF), LIAR (KAZAB).
1.
Rijal Al-Khoi No.22 , Abban bin Abi Ayash is weak according to Shaikh Toosi and Ibn Ghadairi.
2.
See Rijal Tusi 3.
See Rijal Ibn Gadairi Other shia rijal books, confirming the same.
4.
See Rijal Ibn Dawud 5.
See Jami‘ Al-Ruwat 6.
See Al-Mufid min Mujam Rijal Al-Hadith 7.
See Mustadrakat Ilm Al-Rijal Abban bin Abi Ayyash in Sunni Rijal: WEAK (ZAEEF), ABANDONED (MATRUK), LIAR (KAZAB)
http://www.al-milani.com/library/lib-pg.php?booid=4&mid=3&pgid=186https://ar.wikipedia.org/wiki/%D8%A3%D8%A8%D8%A7%D9%86_%D8%A8%D9%86_%D8%A3%D8%A8%D9%8A_%D8%B9%D9%8A%D8%A7%D8%B4REMINDER
Don’t follow your emotions or personal desires, accept the evidences and be witness, even if it is against yourself or your parents/relatives or in favor of your enemies.
َيَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَنْ تَعْدِلُوا ۚ وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted. Surah Nisa – 135يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
O you who have believed, be persistently standing firm for Allah , witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah ; indeed, Allah is Acquainted with what you do. Surah Maida - 8